KARL MARX

KARL MARX: A BIOGRAPHY
cheaper to live in the guest house - which lodged many of the Brussels
communists on and off - as he 'would have had to hire another maid as the
smallest child is now weaned'. Marx to Weydemeyer, in B. Andreas and W.
Monke, 'Neue Daten zur "Deutschen Ideologic" ', Archiv fur Sozialgeschichte,
vm 70.
58. See below, pp. 174 ff.
59. Jenny Marx to Marx, in L. Dornemann, Jenny Marx, p. 91.
60. S. Born, Erinnerungen eines Achtundvierzigers (Leipzig, 1896) pp. 67 ff.
61. Marx to Proudhon, MEW XXVII 442.
62. Cf. M. Netdau, 'Londoner deutsche kommunistische Diskussionen, 1845',
GrUnberg-Archiv, x (1925).
63. See the passage quoted below p. 417 for the pungent characterisation of
Marx as he appeared at the meeting.
64. Reminiscences of Marx and Engels, pp. 270 ff.
65. In Engels' letter to Bebel of 1888, this point is said to be the main reason
for the break. See MEW XXXVII 118.
66. M. Hess, Briefwechsel, p. 151.
67. Cf. M. Hess, op. cit., p. 153. To speak of a 'purge' in this connection is to
read back post-1917 events quite inappropriately. There was, in any case, no
'party' in the relevant sense.
68. See further, H. Schltiter, Die Anfange der deutschen Arbeiterbewegung in
Amerika (Stuttgart, 1907) pp. 19 ff.
69. MEW iv 3.
70. Ibid., 10
71. M. Hess, Briefwechsel, p. 155.
72. M. Hess, op. cit., p. 157.
73. K. Marx, 'Herr Vogt,' MEW xiv 439. Translated in D. Struik, op. cit.,
p. 149.
74. Marx to Proudhon, MEW xxvii 442.
75. Proudhon to Marx, in P. Haubtmann, Marx et Proudhon (Paris, 1947) pp.
63 ff. For the relations of Proudhon and Marx, see further: J. Hoffman,
Revolutionary Justice (Urbana, 1972) pp. 85 ff.
76. For Proudhon in general, see G. Woodcock, Proudhon (London, 1956). Probably
the best account of Proudhon's ideas is J. Bancal, Proudhon: Pluralisme
et Autogestion, 2 vols. (Paris, 1970).
77. Marx to Annenkov, in K. Marx, The Poverty of Philosophy (Moscow, n.d.)
pp. 202 ff.
78. K. Marx, op. cit., p. 217.
79. Ibid., p. 46.
80. Ibid.
81. Ibid., p. 47.
82. The big difference between The Poverty of Philosophy and Marx's 1844 writings