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KARL MARX

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9<br />

I40 <strong>KARL</strong> <strong>MARX</strong>: A BIOGRAPHY<br />

psychological deterioration caused by his imprisonment: all these factors<br />

ended by alienating the majority of the London German communists who<br />

felt his approach to be impractical and unrealistic. 62 On his way back to<br />

the Continent in early 1846 Weitling stopped in Brussels and the newly<br />

founded Correspondence Committee invited him to a discussion in Marx's<br />

house. Among those present were Engels, Gigot, Edgar von Westphalen,<br />

Weydemeyer, Seiler, a journalist Heilberg, and a visitor by special invitation,<br />

Paul Annenkov, a well-to-do Russian tourist whom Marx had<br />

known in Paris. 6 ' Weitling struck him as 'a handsome fair-haired young<br />

man in a coat of elegant cut, a coquettishly trimmed small beard -<br />

someone more like a commercial traveller than the stern, embittered<br />

worker that I had expected to meet'. Annenkov continued:<br />

We introduced ourselves to each other casually - with a touch of<br />

elaborate courtesy on Weitling's side, however - and took our places at<br />

the small green table. Marx sat at one end of it with a pencil in his<br />

hand and his leonine head bent over a sheet of paper, while Engels,<br />

his inseparable fellow-worker and comrade in propaganda, tall and erect<br />

and as dignified and serious as an Englishman, made the opening<br />

speech. He spoke of the necessity for people, who have devoted themselves<br />

to transforming labour, to explain their views to one another and<br />

agree on a single common doctrine that could be a banner for all their<br />

followers who lack the time and opportunity to study theory. Engels<br />

had not finished his speech when Marx raised his head, turned to<br />

Weitling and said: 'Tell us, Weitling, you who have made such a noise<br />

in Germany with your preaching: on what grounds do you justify your<br />

activity and what do you intend to base it on in the future?'<br />

I remember quite well the form of the blunt question, because it<br />

was the beginning of a heated discussion, which, as we shall see, was<br />

very brief. Weitling apparently wanted to keep the conference within<br />

the bounds of common-place liberal talk. With a serious, somewhat<br />

worried face he started to explain that his aim was not to create new<br />

economic theories but to adopt those that were most appropriate, as<br />

experience in France had shown, to open the eyes of the workers to<br />

the horrors of their condition and all the injustices which it had<br />

become the motto of the rulers and societies to inflict on them, and to<br />

teach them never more to believe any promises of the latter, but to rely<br />

only upon themselves, and to organize in democratic and communist<br />

associations. He spoke for a long time, but - to my astonishment and<br />

in contrast to Engels - confusedly and not too well from the literary<br />

point of view, often repeating and correcting himself and arriving with<br />

difficulty at his conclusions, which either came too late or preceded his<br />

propositions. He now had quite different listeners from those who<br />

generally surrounded him at his work or read his newspaper and pamphlets<br />

on the contemporary economic system: he therefore lost his ease

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