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From the Diet of Worms to the Augsburg Confession - James Aitken Wylie

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its doctrines. It was <strong>the</strong> purity <strong>of</strong> apos<strong>to</strong>lic doctrine,<br />

equipped in <strong>the</strong> simplicity <strong>of</strong> apos<strong>to</strong>lic organiza<strong>to</strong>n.<br />

Thus it disposed <strong>of</strong> <strong>the</strong> claims <strong>of</strong> <strong>the</strong> Romish<br />

Church <strong>to</strong> antiquity by attesting itself as more<br />

ancient than it. But though ancient, it was not like<br />

Rome borne down by <strong>the</strong> corruptions and<br />

decrepitudes <strong>of</strong> age; it had <strong>the</strong> innate celestial vigor<br />

<strong>of</strong> <strong>the</strong> primitive Church whose representative it<br />

claimed <strong>to</strong> be. Young itself, it promised <strong>to</strong> bes<strong>to</strong>w a<br />

second youth on <strong>the</strong> world.<br />

Besides <strong>the</strong> main object <strong>of</strong> this visitation,<br />

which was <strong>the</strong> planting <strong>of</strong> churches, a number <strong>of</strong><br />

subsidiary but still important ends were gained. We<br />

are struck, first <strong>of</strong> all, by <strong>the</strong> new light in which<br />

this visitation presents <strong>the</strong> character <strong>of</strong> <strong>the</strong><br />

Reformer. Lu<strong>the</strong>r as a controversialist and Lu<strong>the</strong>r<br />

as an administra<strong>to</strong>r seem two different men. In<br />

debate <strong>the</strong> Reformer sweeps <strong>the</strong> field with an<br />

impetuosity that clears his path <strong>of</strong> every<br />

obstruction, and with an indignation that sca<strong>the</strong>s<br />

and burns up every sophist and every sophism<br />

which his logic has overturned. But when he goes<br />

forth on this <strong>to</strong>ur <strong>of</strong> visitation we hardly know him.<br />

235

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