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From the Diet of Worms to the Augsburg Confession - James Aitken Wylie

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son," though <strong>of</strong>ten lost, is always won in <strong>the</strong> end,<br />

but <strong>the</strong>rewith does not accord <strong>the</strong> fact. The his<strong>to</strong>ry<br />

<strong>of</strong> Greece, <strong>of</strong> Rome, and <strong>of</strong> o<strong>the</strong>r nations, shows<br />

us, on a large view <strong>of</strong> matters, liberty dissociated<br />

from religion fighting a losing and not a winning<br />

battle. The more prominent instance, though not<br />

<strong>the</strong> only one, in modern times, is France. There we<br />

behold a brave nation fighting for "liberty" in<br />

contradistinction <strong>to</strong>, or ra<strong>the</strong>r as dissociated from<br />

"religion," and, after a conflict <strong>of</strong> well-nigh a<br />

century, liberty is not yet rooted in France. The<br />

little Holland is an instance on <strong>the</strong> o<strong>the</strong>r side. It<br />

fought a great battle for religion, and in winning it<br />

won everything else besides. The only notable<br />

examples with which his<strong>to</strong>ry presents us, <strong>of</strong> great<br />

masses triumphant over established tyrannies, are<br />

those <strong>of</strong> <strong>the</strong> primitive Christians, and <strong>the</strong><br />

Reformers <strong>of</strong> <strong>the</strong> sixteenth century. Charles V.<br />

would have walked at will over Christendom,<br />

treading all rights and aspirations in<strong>to</strong> <strong>the</strong> dust, had<br />

any weaker principle than conscience, evoked by<br />

Protestantism, confronted him at this epoch. The<br />

first <strong>to</strong> scale <strong>the</strong> fortress <strong>of</strong> despotism are ever <strong>the</strong><br />

champions <strong>of</strong> religion; <strong>the</strong> champions <strong>of</strong> civil<br />

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