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From the Diet of Worms to the Augsburg Confession - James Aitken Wylie

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system. It was <strong>the</strong> first attempt <strong>of</strong> <strong>the</strong> kind. His<br />

genius admirably fitted him for this work. He was<br />

more <strong>of</strong> <strong>the</strong> <strong>the</strong>ologian than Lu<strong>the</strong>r, and <strong>the</strong> grace<br />

<strong>of</strong> his style lent a charm <strong>to</strong> his <strong>the</strong>ology, and<br />

enabled him <strong>to</strong> find readers among <strong>the</strong> literary and<br />

philosophical classes. The only systems <strong>of</strong> divinity<br />

<strong>the</strong> world had seen, since <strong>the</strong> close <strong>of</strong> <strong>the</strong> primitive<br />

age, were those which <strong>the</strong> schoolmen had given <strong>to</strong><br />

it. These had in <strong>the</strong>m nei<strong>the</strong>r light nor life; <strong>the</strong>y<br />

were dry and hapless, a wilderness <strong>of</strong> subtle<br />

distinctions and doubtful speculations. The system<br />

<strong>of</strong> Melanchthon, drawn from <strong>the</strong> Bible, exhibiting<br />

with rare clearness and beauty <strong>the</strong> relationships <strong>of</strong><br />

truth, contrasted strikingly with <strong>the</strong> dark labyrinth<br />

<strong>of</strong> scholasticism. The Reformation <strong>the</strong>ology was<br />

not a chaos <strong>of</strong> dogmas, as some had begun <strong>to</strong><br />

suppose it, but a majestic unity.<br />

In proportion as Protestantism streng<strong>the</strong>ned<br />

itself at its center, which was Wittenberg, it was<br />

diffused more and more widely throughout<br />

Germany, and beyond its limits. The movement<br />

was breaking out on all sides, <strong>to</strong> <strong>the</strong> terror <strong>of</strong><br />

Rome, and <strong>the</strong> discomfiture <strong>of</strong> her subservient<br />

46

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