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From the Diet of Worms to the Augsburg Confession - James Aitken Wylie

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words "This is my body."<br />

It is worthy <strong>of</strong> notice that <strong>the</strong> argument since so<br />

<strong>of</strong>ten employed in confutation <strong>of</strong> <strong>the</strong> doctrine <strong>of</strong><br />

Christ's corporeal presence in <strong>the</strong> Lord's Supper,<br />

namely, that a body cannot be in two places at one<br />

and <strong>the</strong> same time, was employed by our Lord<br />

himself at Capernaum. When he found that his<br />

hearers unders<strong>to</strong>od him <strong>to</strong> say that <strong>the</strong>y must "eat<br />

his flesh and drink his blood," after a corporeal<br />

manner, he at once restricted <strong>the</strong>m <strong>to</strong> <strong>the</strong> spiritual<br />

sense, by telling <strong>the</strong>m that his body was <strong>to</strong> ascend<br />

<strong>to</strong> heaven.<br />

"What" (John 6:62, 63) "and if ye shall see <strong>the</strong><br />

Son <strong>of</strong> Man ascend up where he was before? It is<br />

<strong>the</strong> spirit that quickeneth; <strong>the</strong> flesh pr<strong>of</strong>iteth<br />

nothing; <strong>the</strong> words that I speak un<strong>to</strong> you, <strong>the</strong>y are<br />

spirit, and <strong>the</strong>y are life."<br />

The hour <strong>to</strong> adjourn had now arrived, and <strong>the</strong><br />

disputants retired with <strong>the</strong> prince <strong>to</strong> dinner. At table<br />

<strong>the</strong>re came an hour's familiar and friendly talk with<br />

<strong>the</strong>ir host and with one ano<strong>the</strong>r. In <strong>the</strong> afternoon<br />

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