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From the Diet of Worms to the Augsburg Confession - James Aitken Wylie

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priesthood. This was not a body Catholic, it was a<br />

caste, a third party, which s<strong>to</strong>od between God and<br />

<strong>the</strong> laity, <strong>to</strong> conduct all transactions between <strong>the</strong><br />

two. But when <strong>the</strong> Church revives at this great era,<br />

she is seen <strong>to</strong> be not a mutilated body, a mere<br />

fragment; she stands up a perfect, a complete<br />

society.<br />

The Protestants agreed <strong>to</strong> demand that <strong>the</strong>ir<br />

<strong>Confession</strong> should be read publicly in <strong>the</strong> <strong>Diet</strong>.<br />

This was a vital point with <strong>the</strong>m. They had not<br />

kindled this light <strong>to</strong> put it under a bushel, but <strong>to</strong> set<br />

it in a very conspicuous place; indeed, in <strong>the</strong> midst<br />

even <strong>of</strong> <strong>the</strong> princedoms, hierarchies, and powers <strong>of</strong><br />

Christendom now assembled at <strong>Augsburg</strong>. To this,<br />

however, obstacles were interposed, as it was<br />

foreseen <strong>the</strong>re would be. The <strong>Confession</strong> was<br />

subscribed on <strong>the</strong> 23rd <strong>of</strong> June; it was <strong>to</strong> be<br />

presented on <strong>the</strong> 24th. On that day <strong>the</strong> <strong>Diet</strong> met at<br />

three o'clock <strong>of</strong> <strong>the</strong> afternoon. The Protestant<br />

princes appeared and demanded leave <strong>to</strong> read <strong>the</strong>ir<br />

<strong>Confession</strong>. The legate Campeggio rose and began<br />

<strong>to</strong> speak. He painted <strong>the</strong> bark <strong>of</strong> Peter struggling in<br />

a tempestuous sea, <strong>the</strong> great billows breaking over<br />

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