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Deep Work_ Rules for focused success in a distracted world ( PDFDrive.com )

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At the same time, the bimodal philosophy is typically deployed by people who<br />

cannot succeed <strong>in</strong> the absence of substantial <strong>com</strong>mitments to non-deep pursuits. Jung,<br />

<strong>for</strong> example, needed his cl<strong>in</strong>ical practice to pay the bills and the Zurich coffeehouse<br />

scene to stimulate his th<strong>in</strong>k<strong>in</strong>g. The approach of shift<strong>in</strong>g between two modes provides<br />

a way to serve both needs well.<br />

To provide a more modern example of the bimodal philosophy <strong>in</strong> action, we can<br />

once aga<strong>in</strong> consider Adam Grant, the Wharton Bus<strong>in</strong>ess School professor whose<br />

thoughtfulness about work habits was first <strong>in</strong>troduced <strong>in</strong> Part 1. As you might recall,<br />

Grant’s schedule dur<strong>in</strong>g his rapid rise through the professorship ranks at Wharton<br />

provides a nice bimodality case study. On the scale of the academic year, he stacked<br />

his courses <strong>in</strong>to one semester, so that he could focus the other on deep work. Dur<strong>in</strong>g<br />

these deep semesters he then applied the bimodal approach on the weekly scale. He<br />

would, perhaps once or twice a month, take a period of two to four days to be<strong>com</strong>e<br />

<strong>com</strong>pletely monastic. He would shut his door, put an out-of-office auto-responder on<br />

his e-mail, and work on his research without <strong>in</strong>terruption. Outside of these deep<br />

sessions, Grant rema<strong>in</strong>ed famously open and accessible. In some sense, he had to be:<br />

His 2013 bestseller, Give and Take, promotes the practice of giv<strong>in</strong>g of your time and<br />

attention, without expectation of someth<strong>in</strong>g <strong>in</strong> return, as a key strategy <strong>in</strong> professional<br />

advancement.<br />

Those who deploy the bimodal philosophy of deep work admire the productivity of<br />

the monastics but also respect the value they receive from the shallow behaviors <strong>in</strong><br />

their work<strong>in</strong>g lives. Perhaps the biggest obstacle to implement<strong>in</strong>g this philosophy is<br />

that even short periods of deep work require a flexibility that many fear they lack <strong>in</strong><br />

their current positions. If even an hour away from your <strong>in</strong>box makes you<br />

un<strong>com</strong><strong>for</strong>table, then certa<strong>in</strong>ly the idea of disappear<strong>in</strong>g <strong>for</strong> a day or more at a time will<br />

seem impossible. But I suspect bimodal work<strong>in</strong>g is <strong>com</strong>patible with more types of<br />

jobs than you might guess. Earlier, <strong>for</strong> example, I described a study by Harvard<br />

Bus<strong>in</strong>ess School professor Leslie Perlow. In this study, a group of management<br />

consultants were asked to disconnect <strong>for</strong> a full day each workweek. The consultants<br />

were afraid the client would rebel. It turned out that the client didn’t care. As Jung,<br />

Grant, and Perlow’s subjects discovered, people will usually respect your right to<br />

be<strong>com</strong>e <strong>in</strong>accessible if these periods are well def<strong>in</strong>ed and well advertised, and<br />

outside these stretches, you’re once aga<strong>in</strong> easy to f<strong>in</strong>d.<br />

The Rhythmic Philosophy of <strong>Deep</strong> <strong>Work</strong> Schedul<strong>in</strong>g<br />

In the early days of the Se<strong>in</strong>feld show, Jerry Se<strong>in</strong>feld rema<strong>in</strong>ed a work<strong>in</strong>g <strong>com</strong>ic with

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