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The Intelligent Troglodyte’s Guide to Plato’s Republic, 2016a

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55 Gifted Students and the Sophists<br />

See 491a-497a. Socrates considers the problem posed by what educa<strong>to</strong>rs<br />

nowadays call “gifted and talented” students, young people of great potential who<br />

learn with ease what others struggle over. <strong>The</strong>se gifted students, having been<br />

identified as children, are flattered <strong>to</strong> the point of smugness and trained while still<br />

young in the arts of persuasion and leadership. Instead of learning <strong>to</strong><br />

philosophize, they turn <strong>to</strong> the sophists, <strong>to</strong> people like Thrasymachus, who in the<br />

end teach nothing “other than the convictions that the masses hold when they are<br />

gathered <strong>to</strong>gether.” Socrates likens this <strong>to</strong> someone “learning the passions and<br />

appetites of a huge, strong beast that he is rearing – how <strong>to</strong> approach it and handle<br />

it, when it is most difficult <strong>to</strong> deal with or most docile and what makes it so, what<br />

sounds it utters in either condition, and what <strong>to</strong>nes of voice soothe or anger it. . . .<br />

Knowing nothing in reality about which of these convictions or appetites is fine or<br />

shameful, good or bad, just or unjust, he uses all these terms in conformity with<br />

the great beast’s beliefs – calling the things it enjoys good and the things that<br />

anger it bad.” <strong>The</strong> result of this sort of education is a person who, though<br />

“brimming with pretention and empty, senseless pride,” nevertheless wields<br />

political power. What the gifted student needs is a teacher who gently tells him<br />

the truth, “that he has no sense, although he needs it, and that it cannot be acquired<br />

unless he works like a slave <strong>to</strong> attain it.” What he needs is philosophy. But he<br />

turns away, leaving philosophy “desolate and unwed,” <strong>to</strong> be claimed by “worthless<br />

little men” with “cramped and spoiled” souls and no true love of wisdom. It is no<br />

wonder philosophy has a bad reputation.<br />

Is what is taught as political science in <strong>to</strong>day’s colleges and universities<br />

valuable? If so, for what?<br />

What characteristics suit a person well <strong>to</strong> having his or her attention turned<br />

<strong>to</strong> forms such as beauty or justice?<br />

What is a good way <strong>to</strong> bring <strong>to</strong> someone’s attention that he or she lacks any<br />

real understanding of beauty or of justice?<br />

Should gifted students receive an education different in kind from that

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