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The Intelligent Troglodyte’s Guide to Plato’s Republic, 2016a

The Intelligent Troglodyte’s Guide to Plato’s Republic, 2016a

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70 Completing the Education of the Rulers<br />

See 539d-540c. People training <strong>to</strong> be rulers will spend roughly five years, from<br />

about age thirty <strong>to</strong> thirty-five, in dialectical inquiry (this coming on the heels of<br />

ten years or so of formal mathematical study). <strong>The</strong>n, for fifteen years, they will<br />

“go down in<strong>to</strong> the cave again,” and “take command in matters of war and the other<br />

offices suitable for young people, so that they won’t be inferior <strong>to</strong> the others in<br />

experience.” Socrates appears <strong>to</strong> have in mind something like a rotating<br />

internship, enabling the rulers-in-training <strong>to</strong> learn firsthand how the various jobs in<br />

the city are performed, what sorts of people succeed best at what jobs, what<br />

problems various workers face, what hopes and fears they have, and so on. This<br />

fifteen year internship studying the world of particulars compliments the fifteen<br />

previous years focussed on the intelligible realm. Finally, around age fifty, “those<br />

who have survived the tests and are entirely best in every practical task and every<br />

science must be led at last <strong>to</strong> the end and compelled <strong>to</strong> lift up the radiant light of<br />

their souls, and look <strong>to</strong>ward what itself provides light for everything.” Having<br />

come <strong>to</strong> understand the form of the good, they are <strong>to</strong> rule.<br />

Back<br />

Is practical experience necessary for coming <strong>to</strong> understand the form of the<br />

good?<br />

Does it make sense <strong>to</strong> suppose that a philosopher would have <strong>to</strong> be<br />

“compelled” in the end <strong>to</strong> turn his or her understanding <strong>to</strong> the form of the<br />

good? Is there any reason a lover of wisdom might hesitate and need a<br />

gentle push?<br />

What might Socrates mean when he says that the souls of the philosophers<br />

have a “radiant light”?<br />

If what it is for a soul <strong>to</strong> be just is for each part of the soul <strong>to</strong> do its proper<br />

job, and if the proper job of the rational part of the soul is <strong>to</strong> rule wisely, and<br />

if wisdom requires knowledge of the form of the good, and if this<br />

knowledge is achieved only by philosophers, then it follows that<br />

philosophers are the only truly just people. Can this be so?

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