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The Intelligent Troglodyte’s Guide to Plato’s Republic, 2016a

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72 <strong>The</strong> Fall of the Aris<strong>to</strong>cratic City<br />

See 543a-547a. <strong>The</strong> passage beginning at 545d is one of the weirdest in the<br />

dialogue. “How, then, Glaucon, will our city be changed? . . . Something like this.<br />

. . .” Most of what follows concerning perfect numbers, rational diameters, and<br />

the achievement of procreative harmonies is presumably <strong>to</strong>ngue in cheek – spoken<br />

as it is by the Muses “in tragic <strong>to</strong>nes, playing and jesting with us, as if we were<br />

children and they were speaking in earnest.” <strong>The</strong> basic problem Socrates draws<br />

attention <strong>to</strong>, however, is serious enough. <strong>The</strong> philosopher-rulers will make<br />

mistakes, and <strong>to</strong> begin with, the city’s eugenics program (459d-461e), which<br />

depends for its administration on “rational calculation combined with sense<br />

perception,” will fail <strong>to</strong> breed the right sort of people <strong>to</strong> serve as rulers.<br />

(Behavioral genetics, as it’s called nowadays, is still a very poorly unders<strong>to</strong>od<br />

branch of natural science.) When the wrong people come <strong>to</strong> serve as rulers, they<br />

“won’t be able <strong>to</strong> guard well the testing” of the youth. <strong>The</strong> career counseling<br />

program of the city – assigning each person the job for which he or she is best<br />

suited – will therefore fail, cooperation will break down, and the interpersonal<br />

struggling and oppression characteristic of injustice will begin.<br />

Socrates draws attention <strong>to</strong> a fundamental problem for any institution:<br />

matching people <strong>to</strong> jobs. Getting the right people <strong>to</strong> serve as leaders is<br />

especially important when institutions are highly structured and centrally<br />

controlled. Because it is fully expected that sooner or later the wrong<br />

people will come <strong>to</strong> power, the Constitution of the United States requires a<br />

division of power and frequent elections. A certain degree of what Socrates<br />

would call injustice is accepted in the U.S. without anxiety because it is felt<br />

that there is a lawful way <strong>to</strong> counter it in its worst occurrences. But is this<br />

all that should be done? Is there no way the law can be modified <strong>to</strong> see that<br />

more of the right people get in<strong>to</strong> office in the first place?<br />

Would raising the salary of politicians – perhaps <strong>to</strong> something in the<br />

neighborhood of what some of the better professional athletes make – be<br />

helpful in attracting the right people <strong>to</strong> serve in positions of political

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