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The Intelligent Troglodyte’s Guide to Plato’s Republic, 2016a

The Intelligent Troglodyte’s Guide to Plato’s Republic, 2016a

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14 <strong>The</strong> Challenge<br />

See 360e-362c. Socrates thinks that justice is desirable, not only for its<br />

consequences, but also for its own sake. Most people grant only that it is desirable<br />

for its consequences. So Glaucon asks Socrates <strong>to</strong> prove that justice is desirable<br />

for its own sake. But in order <strong>to</strong> be absolutely sure that Socrates doesn’t end up<br />

appealing in his argument <strong>to</strong> subtle consequences such as the pleasure people take<br />

in being admired as a righteous person in an unrighteous world, Glaucon asks him<br />

<strong>to</strong> prove, in addition, that a just person with a false reputation for injustice –<br />

“whipped, stretched on a rack, chained, blinded with a red-hot iron, and . . .<br />

impaled” for crimes he did not commit – is actually happier than an unjust person<br />

with a false reputation for justice, someone rich, powerful, apparently serving and<br />

cared for by the gods, loved by his friends, and respected by his enemies. In other<br />

words, Socrates is asked <strong>to</strong> prove not only that justice is desirable for its own sake,<br />

but that it is overwhelmingly desirable, more worth pursuing for its own sake than<br />

death by <strong>to</strong>rture is worth avoiding. This is a remarkable challenge, and it elicits a<br />

remarkable reply. <strong>The</strong> conclusion is not reached until Book IX.<br />

Can you meet this challenge? On the one hand there is the undetected crime<br />

boss, living in his comfortable seaside home, doing what he loves <strong>to</strong> do<br />

(managing his business partnerships), going sailing in his spare time, looked<br />

up <strong>to</strong> by his neighbors for his civic involvement and generous support of<br />

local charities, his carefully laundered investments earning steady returns.<br />

On the other hand there is the just man, a city council member (and the only<br />

one not taking bribes), striving <strong>to</strong> uphold the dignity of the unfortunate<br />

people being trod underfoot by the mob boss and his organization, framed<br />

for a hideous crime he did not commit, caught, beaten, spat upon, tried, and<br />

facing crucifixion. Which man is happier?<br />

Some people suppose that the mob boss will eventually suffer from a bad<br />

conscience and be miserable. What is a conscience? Does everyone have<br />

one? Does conscience cause everyone <strong>to</strong> feel guilty about the same things <strong>to</strong><br />

the same degree?

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