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The Intelligent Troglodyte’s Guide to Plato’s Republic, 2016a

The Intelligent Troglodyte’s Guide to Plato’s Republic, 2016a

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86 How Much More Unpleasant is the Tyrannical Life?<br />

See 587b-588a. Immediately upon completion of the third proof, Socrates<br />

launches in<strong>to</strong> a more or less ridiculous calculation of how many times more<br />

pleasant a just person’s life is than a tyrant’s. (<strong>The</strong>re are many things problematic<br />

with the reasoning here. Just <strong>to</strong> note one thing, no evidence has been given in<br />

support of the claim that the amount by which the democratic soul is happier than<br />

the tyrannical soul is comparable <strong>to</strong> the amount by which the oligarchic soul is<br />

happier the democratic soul. Likewise for the other soul types. So <strong>to</strong> infer by<br />

“calculation” that one soul type lives more pleasantly than another soul type by a<br />

certain quantity of pleasure is unwarranted.) It is hard <strong>to</strong> know what <strong>to</strong> make of<br />

this passage. Unlike the similarly bizarre calculative passage at 545d-547a, we<br />

aren’t <strong>to</strong>ld in this case that the Muses are “playing and jesting with us.”<br />

Should we interpret this as humor, as the giddiness that comes after setting<br />

down a great dialectical burden?<br />

Could it be that Pla<strong>to</strong> (the puppeteer behind the scenes) wants <strong>to</strong> remind us<br />

that Socrates, however much a lover of wisdom he may be, is only human?<br />

Could Socrates just be trying <strong>to</strong> shake us up a bit, challenging us <strong>to</strong> consider<br />

the possibility that the lives different people live are not just a little different<br />

with respect <strong>to</strong> happiness, but worlds apart?<br />

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