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The Intelligent Troglodyte’s Guide to Plato’s Republic, 2016a

The Intelligent Troglodyte’s Guide to Plato’s Republic, 2016a

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94 <strong>The</strong> Soul Without Barnacles<br />

See 611a-612a. What would the soul be without the body? Socrates has us<br />

imagine the sea god Glaucus who, though a god, has been buffeted about by the<br />

waves and incrusted with mollusks, seaweed, and the like so that he appears more<br />

like a “wild beast” than a divine being. <strong>The</strong> soul’s true nature, he suggests, is just<br />

as difficult <strong>to</strong> perceive, wrapped up as it is in the body. But if it were free of the<br />

body, what would be left? Socrates hints that it might be a single part – the<br />

rational part, presumably – which, through love of wisdom (philosophia), would<br />

live in contemplation of the forms (of “what is divine and immortal and what<br />

always exists”).<br />

Whether or not this is idle speculation is debatable, but there is something<br />

fascinating about trying <strong>to</strong> understand what life without a body would be<br />

like. Desires for breathing, drinking, eating, and activities of this sort would,<br />

presumably, be no more. What else would be different?<br />

Would gender identities cease?<br />

What about desires for praise or feelings of shame – would they continue <strong>to</strong><br />

exist?<br />

Would one still be spatially located and capable of movement?<br />

Would one still be able <strong>to</strong> communicate with others?<br />

Would music still be perceivable?<br />

How would disembodied souls differ from one another?<br />

Would they have different memories?<br />

Would they care about their pasts or would their attention be fixed<br />

exclusively on eternal things?<br />

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