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Big Screen Rome - Amazon Web Services

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American imagination, the line between this world and the next is becoming<br />

blurred, and the passage after death is made easier by the comforting<br />

presence of our immediate family members and closest friends. The phenomenon<br />

of communicating with the dead is readily apparent in the<br />

American popular media, in films like M. Night Shyamalan’s The Sixth<br />

Sense (1999) and Steven Soderbergh’s Solaris (2002), and in television<br />

shows like HBO’s Six Feet Under (2001–5) and NBC’s Medium (2005–<br />

current). These all highlight the theme of reunion, the compelling belief<br />

that loved ones are still accessible after death, and it is never too late to<br />

reconnect with family members and close friends who have “crossed over.”<br />

Implicit in these popular constructions of the afterlife is the concept<br />

that the boundary between life and death is permeable and will disintegrate<br />

under the forces of human love. When Juba asks Maximus if his<br />

family can hear his voice in the afterlife, Maximus answers without hesitation:<br />

“Oh, yes.” When Juba presses, “What do you say to them?” Maximus<br />

says: “To my boy, I tell him I will see him again soon, to keep his heels<br />

down while riding his horse. To my wife . . . that is not your business.”<br />

His wistful answer evokes the idea of the afterlife current in Roman antiquity<br />

that the spirits of the honorable dead could engage in the same<br />

activities they enjoyed during their lifetimes. Yet it also resonates with the<br />

growing popular notion that the souls of one’s deceased loved ones do not<br />

reside in a traditionally construed Judaeo-Christian heaven or hell; rather,<br />

they exist in some neutral place where they can still communicate with the<br />

living. In Gladiator, the loss of his family is the single most powerful force<br />

motivating Maximus, and the viewers’ feelings of assurance that he will be<br />

reunited with them after his death imbues the harsh ending of the film<br />

with a sense of gratification and positive resolution.<br />

Maximus’ yearning for his family in the afterlife is represented in a<br />

series of mesmerizing moments, the spiritual meaning of which becomes<br />

apparent only in the last scene. At the opening, and punctuating important<br />

transitional moments throughout the movie, dream-like images<br />

appear that are initially difficult to understand. A man’s brawny hand ruffles<br />

through a wheat field in the first shot, as children’s laughter is heard. A<br />

long row of mournful cypress trees stands still against a gray, rocky landscape.<br />

There is a desolate stretch of pale stone wall, overgrown with weeds,<br />

and above it a dramatic sky streaked with color promises a storm. The<br />

vision of wheat fields suggests an association with the story of the Roman<br />

goddess of the underworld, Proserpina, who is restored to her mother,<br />

Ceres, the goddess of the grain, in the summertime as the crops bear fruit.<br />

GLADIATOR (2000) 253

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