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Big Screen Rome - Amazon Web Services

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technology, in particular the newly developed MGM Camera 65. As the<br />

name implies, the technique uses film that is 65mm wide, producing a<br />

higher quality in visual clarity, with brighter definition and smooth, grainless<br />

texture in the cinematic images. Valued at over $100,000 each, six of<br />

these cameras were shipped from Los Angeles to <strong>Rome</strong>: an unexpected<br />

expense was incurred when two of the costly cameras were crushed in a<br />

mishap during the filming of the chariot race. The death of producer Sam<br />

Zimbalist of a heart attack during filming in <strong>Rome</strong> in November 1958 has<br />

often been attributed to the pressures of the massive production and the<br />

studio’s risky investment.<br />

As the film opens, the camera gradually focuses on the fingers of Adam<br />

and God in Michelangelo’s famous fresco in the Sistine Chapel in <strong>Rome</strong>,<br />

where the hands are stretching out but not quite touching each other.<br />

This opening image signals the main plot of the film: one man’s slow and<br />

difficult reach towards an understanding of God through the forging<br />

of human connections (Elley, 134). Next comes the standard voice-over<br />

situating the film’s chronology, while exaggerating somewhat the extent<br />

of Roman influence in the area of Palestine during the previous century.<br />

The prologue narration by epic film stalwart Finlay Currie, who played<br />

Peter in Quo Vadis and appears in Ben-Hur as the Alexandrian wise man<br />

Balthasar, generically accentuates the oppression of Roman rule, but lays<br />

even more emphasis on the Jewish people’s hope for liberation, manifest<br />

through the promise of a Messiah:<br />

In the year of Our Lord, Judaea for nearly a century had lain under the<br />

mastery of <strong>Rome</strong>. In the seventh year of the reign of Augustus Caesar, an<br />

imperial decree ordered every Judaean each to return to his place of birth to<br />

be counted and taxed. The converging ways of many of them led to the<br />

gates of their capital city, Jerusalem, the troubled heart of their land. The<br />

old city was dominated by the Fortress of Antonia, the seat of Roman<br />

power, and by the great golden Temple, the outward sign of an inward and<br />

imperishable faith. Even while they obeyed the will of Caesar, the people<br />

clung proudly to their ancient heritage, always remembering the promise of<br />

their prophets, that one day there would be born among them a redeemer,<br />

to bring them salvation and perfect freedom.<br />

The opening shots of Ben-Hur show docile groups of people, including<br />

the family of Joseph of Nazareth, being herded together by brusque<br />

Roman officials. This early scene representing the traditional biblical tale<br />

of the Roman census illustrates inter-ethnic antagonisms between the<br />

occupying Romans and the local Palestinian people, tensions that will<br />

74 BEN-HUR (1959)

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