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Big Screen Rome - Amazon Web Services

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governed the province from ad 15 to 26. His successor was Pontius Pilate,<br />

who served as prefect of Judaea from ad 26 to 36. Pilate’s prefecture was<br />

marked by several violent uprisings, and as the supreme magistrate of<br />

Judaea, he was responsible for the execution of hundreds of Jews accused<br />

of inciting rebellion, including Jesus of Nazareth.<br />

The chronology of events surrounding the birth, life, and death of Jesus<br />

of Nazareth is a vexed issue, where different strands of evidence do not<br />

form a neat timeline, but seem to correspond approximately to the years<br />

6 bc–ad 30. The main sources of information for the life of Jesus are the<br />

theological texts known as the Gospels, the first four books of the New<br />

Testament: Matthew, Mark, Luke, and John. Most scholars believe that<br />

the first three Gospels, called the “synoptic” books because of their general<br />

narrative unanimity and textual similarities, were composed around ad 70,<br />

while the fourth book, the Gospel of John, appears to be an independent<br />

work of a somewhat later date (Funk, 155–6). The authors of the Gospels<br />

most likely inherited information and stories from witnesses to events in<br />

the life of Jesus, and used them to produce theological treatises, written in<br />

Greek, for the early Christian movement during the last decades of the<br />

first century.<br />

Matthew and Luke narrate the tale of the nativity, the birth of Jesus,<br />

born to Mary and Joseph of Nazareth, a small town in the region of<br />

Galilee, in the northern territory of Palestine. The Gospel of Matthew<br />

records that Jesus was born “in the days of King Herod” (2:1), which<br />

would suggest a date sometime before the spring of 4 bc. Matthew also<br />

describes the visit of the Magi, or wise men, who were led by a brilliant<br />

star (2:1–6); that one was named Balthasar originates from later Christian<br />

tradition of the medieval Latin Church. The Gospel of Luke relates the<br />

familiar Christmas story of the Roman census ordered by Caesar Augustus<br />

under the governor Cyrinus, which compelled the journey of Mary and<br />

Joseph to Bethlehem (2:1–5). Though one of the most debated chronological<br />

issues in the Gospels, most scholars agree with the identification of<br />

Cyrinus as Publius Sulpicius Quirinius (ca. 45 bc–ad 21), the governor of<br />

Syria, who organized the taxation of the new prefecture of Judaea shortly<br />

after it was annexed by Augustus in ad 6. The question arises whether<br />

Luke is referring to this well-known historical census, or to an earlier<br />

undocumented enrollment taken perhaps around the time of Herod’s death<br />

before his territory was divided among his heirs.<br />

The four Gospels recount the years of Jesus’ public ministry, which<br />

Luke says began when he was “about the age of thirty years” (3:23), or<br />

approximately ad 26–7. Jesus performs many miracles and healings<br />

BEN-HUR (1959) 67

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