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Chapter VIII Interpretation <strong>of</strong> <strong>the</strong> Transfer<br />

immediate reality <strong>of</strong> those times,<br />

summed up by Zdeněk Mlynář when he<br />

wrote: “Czechoslovak society has<br />

a political <strong>and</strong> moral need to analyse <strong>the</strong><br />

past in order to identify <strong>the</strong> real causes <strong>of</strong><br />

<strong>the</strong> moral collapse <strong>of</strong> central values,<br />

which normalisation represents.”<br />

That intellectual background hid both<br />

its greatest strength <strong>and</strong> its main<br />

weakness. The discussion was<br />

a responsible attempt to define <strong>the</strong><br />

spiritual marasmus <strong>of</strong> “normalisation” by<br />

means <strong>of</strong> its possible historical roots.<br />

Thus it necessarily focused on <strong>the</strong><br />

transfer <strong>of</strong> <strong>the</strong> Germans from <strong>the</strong><br />

Czechoslovak Republic before<br />

broadening out to encompass <strong>the</strong> key<br />

factors <strong>and</strong> open wounds <strong>of</strong> modern<br />

Czech history, as evidenced by <strong>the</strong><br />

collective monograph Češi v dějinách<br />

nové doby (The Czechs in recent history)<br />

issued by a group concealed behind <strong>the</strong><br />

pseudonym Podiven <strong>and</strong> harshly<br />

criticised by many historians, or o<strong>the</strong>r<br />

essays <strong>and</strong> articles by members <strong>of</strong> that<br />

group, namely, Petr Pithart, Petr Příhoda<br />

<strong>and</strong> Milan Otáhal. It was more ethic<strong>all</strong>yoriented<br />

examination <strong>of</strong> <strong>the</strong> period than<br />

historical research. Besides it lacked an<br />

appropriate institutional base or available<br />

sources. That lack was also felt in <strong>the</strong><br />

part <strong>of</strong> <strong>the</strong> discussion involving<br />

pr<strong>of</strong>essional specialist historians.<br />

Indeed <strong>the</strong> argument is still latent<br />

today. However, <strong>the</strong> context is now quite<br />

different; historical research no longer<br />

suffers from political restrictions <strong>and</strong> <strong>the</strong><br />

archives have been opened. The two<br />

sides <strong>of</strong> <strong>the</strong> debate – for ease <strong>of</strong><br />

identification we will label <strong>the</strong>m<br />

simplistic<strong>all</strong>y “ethic<strong>all</strong>y-oriented” <strong>and</strong><br />

“specialised historical” – have <strong>the</strong>refore<br />

drawn even fur<strong>the</strong>r apart in <strong>the</strong> interim.<br />

The search for some kind <strong>of</strong> univers<strong>all</strong>y<br />

moral, “suprahistorical”, etern<strong>all</strong>y valid<br />

meaning <strong>and</strong> characterisation <strong>of</strong><br />

historical events, processes <strong>and</strong><br />

phenomena is part <strong>and</strong> parcel <strong>of</strong> certain<br />

interpretations <strong>of</strong> historical reality,<br />

particularly <strong>of</strong> <strong>the</strong> philosophical variety,<br />

as well as <strong>of</strong> many historical essays. It is<br />

also typical <strong>of</strong> <strong>the</strong> treatment by<br />

journalism, although <strong>the</strong>re it <strong>of</strong>ten<br />

involves oversimplification, with<br />

278<br />

particular historical periods being<br />

perceived solely as “open sores”, which<br />

must be come to terms with <strong>and</strong><br />

“healed”, not only for <strong>the</strong> benefit <strong>of</strong> <strong>the</strong><br />

present day <strong>and</strong> present circumstances,<br />

but also <strong>of</strong> <strong>the</strong> future. The past is<br />

<strong>the</strong>refore “updated” <strong>and</strong> viewed <strong>and</strong><br />

assessed through <strong>the</strong> prism <strong>of</strong> present<br />

needs <strong>and</strong> legal st<strong>and</strong>ards, or simply in<br />

terms <strong>of</strong> personal or narrowly communal<br />

attitudes, as a result <strong>of</strong> which historical<br />

facts <strong>and</strong> circumstances <strong>of</strong>ten go by <strong>the</strong><br />

board. We would mention in this<br />

connection <strong>the</strong> frequent articles by<br />

Emanuel M<strong>and</strong>ler <strong>and</strong> Bohumil<br />

Doležal. The most recent contribution <strong>of</strong><br />

that variety was M.Churaň’s book<br />

Postupim a Československo (Potsdam <strong>and</strong><br />

Czechoslovakia, 2001) <strong>and</strong><br />

M<strong>and</strong>ler’s Benešovy dekrety. Proč vznikaly<br />

a co jsou (The Beneš Decrees, why <strong>the</strong>y<br />

were issued <strong>and</strong> what <strong>the</strong>y are, 2002).<br />

As we pointed out in <strong>the</strong> introduction<br />

to this booklet, <strong>the</strong> transfer is becoming<br />

<strong>the</strong> subject <strong>of</strong> <strong>all</strong> sorts <strong>of</strong> frequently<br />

contradictory assessments <strong>and</strong><br />

interpretations. We have <strong>the</strong>refore tried<br />

to give some idea why this is so. In this<br />

final chapter, we must point out again<br />

that in much <strong>of</strong> <strong>the</strong> writing, <strong>the</strong> transfer<br />

<strong>and</strong> its interpretation consciously<br />

become a political argument – on both<br />

<strong>the</strong> Czech <strong>and</strong> <strong>the</strong> German sides. This<br />

applies to much <strong>of</strong> <strong>the</strong> earlier Czech<br />

historiography <strong>and</strong> recent journalism <strong>of</strong><br />

a Communist persuasion. It applies also<br />

to most <strong>of</strong> <strong>the</strong> so-c<strong>all</strong>ed “Sudeten-<br />

German” historiography <strong>and</strong> journalism.<br />

The latter presents <strong>the</strong> fate <strong>of</strong> <strong>the</strong><br />

Sudeten “ethnic group” simply as an<br />

object <strong>of</strong> great-power games <strong>and</strong> as<br />

a “dual victim”: firstly <strong>of</strong> Czechoslovak<br />

ethnic policies, including <strong>the</strong> creation <strong>of</strong><br />

<strong>the</strong> Czechoslovak Republic, <strong>and</strong><br />

secondly, <strong>of</strong> Hitler’s policies. It focuses<br />

above <strong>all</strong> on <strong>the</strong> transfer itself <strong>and</strong> its<br />

development <strong>and</strong> outcome; <strong>the</strong><br />

suggestion is that <strong>the</strong> rift between <strong>the</strong><br />

Czechs <strong>and</strong> Germans dates from May<br />

1945. It ignores or distorts its wider<br />

historical context <strong>and</strong> causes. It gener<strong>all</strong>y<br />

makes no reference to <strong>the</strong> involvement <strong>of</strong><br />

<strong>the</strong> Sudeten Germans in <strong>the</strong> occupation<br />

regime <strong>and</strong> side-steps <strong>the</strong> question <strong>of</strong> <strong>the</strong>

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