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Our own book is written in that same<br />

spirit . For inasmuch as we are striving<br />

for a deeper underst<strong>and</strong>ing <strong>of</strong> <strong>the</strong><br />

“anatomy” <strong>and</strong> “physiology” <strong>of</strong> <strong>the</strong><br />

“wholesale barbarisation” engendered by<br />

World War II we do not wish <strong>the</strong>reby to<br />

extenuate <strong>the</strong> events <strong>and</strong> actions; we seek<br />

nei<strong>the</strong>r to excuse or defend <strong>the</strong>m. On <strong>the</strong><br />

contrary, we want a deeper underst<strong>and</strong>ing<br />

<strong>of</strong> <strong>the</strong>m. We seek to underst<strong>and</strong> <strong>the</strong>m not<br />

only in terms <strong>of</strong> <strong>the</strong> major collective<br />

political, economic, social or cultural<br />

events, processes <strong>and</strong> phenomena, but<br />

also to appreciate <strong>the</strong>ir “microdimension”.<br />

We are striving to detect behind <strong>the</strong><br />

major events – which means within <strong>the</strong>m<br />

also – <strong>the</strong> simple everyday, private nature<br />

<strong>of</strong> human lives that none <strong>of</strong> us can<br />

escape. This direction <strong>of</strong> our research <strong>and</strong><br />

our interpretation <strong>of</strong> <strong>the</strong> transfer is,<br />

moreover, in keeping with <strong>the</strong> over<strong>all</strong><br />

intentions <strong>of</strong> present-day historical<br />

research.<br />

***<br />

At <strong>the</strong> very end it necessary to make<br />

two marginal comments.<br />

The first concerns <strong>the</strong> over<strong>all</strong><br />

character <strong>of</strong> Czech-German relations in<br />

<strong>the</strong> light <strong>of</strong> <strong>the</strong>ir historical development.<br />

At periods <strong>of</strong> intense national struggle<br />

<strong>the</strong> prevailing mood was <strong>of</strong> bombastic<br />

nationalist euphoria, which regarded<br />

<strong>the</strong>m as worthless or almost worthless.<br />

That applied to <strong>the</strong> period <strong>of</strong> <strong>the</strong><br />

struggle to achieve a Czech<br />

(Czechoslovak) state, <strong>the</strong> “Munich”<br />

period <strong>and</strong> <strong>the</strong> resistance during World<br />

War II <strong>and</strong> <strong>the</strong> immediate post-war<br />

period, as well as <strong>the</strong> so-c<strong>all</strong>ed<br />

“normalisation” years. November 1989<br />

opened <strong>the</strong> doors to a thoroughgoing<br />

study <strong>of</strong> those relations <strong>and</strong> <strong>the</strong><br />

opportunity to formulate <strong>the</strong> results <strong>of</strong><br />

that research <strong>and</strong> publish <strong>the</strong>m freely. In<br />

co-operation with its German<br />

counterpart within <strong>the</strong> framework <strong>of</strong> <strong>the</strong><br />

joint historical commissions, Czech<br />

historiography made use <strong>of</strong> those<br />

opportunities – with success, one might<br />

Interpretation <strong>of</strong> <strong>the</strong> Transfer<br />

281<br />

Chapter VIII<br />

say. Over <strong>the</strong>se twelve years a whole<br />

number <strong>of</strong> papers have appeared on both<br />

<strong>the</strong> Czech <strong>and</strong> German sides that<br />

sensitively trace <strong>and</strong> assess various<br />

aspects, positive as well as negative, <strong>of</strong><br />

<strong>the</strong> rich <strong>and</strong> complex history <strong>of</strong> Czech-<br />

German relations.<br />

On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong> <strong>the</strong>re has also been<br />

confirmation <strong>of</strong> <strong>the</strong> negative character <strong>of</strong><br />

<strong>the</strong> “shield” <strong>of</strong> <strong>the</strong> Habsburg monarchy<br />

that not only protected but also<br />

oppressed <strong>the</strong> Czechs, <strong>and</strong> in particular<br />

<strong>the</strong> utterly negative character <strong>of</strong> <strong>the</strong> Nazi<br />

occupation <strong>and</strong> <strong>the</strong> Nazi war, which by<br />

<strong>and</strong> large was <strong>the</strong> cause <strong>of</strong> <strong>the</strong> rift<br />

between <strong>the</strong> Czechs <strong>and</strong> <strong>the</strong> Sudeten<br />

Germans achieved by <strong>the</strong> resettlement <strong>of</strong><br />

<strong>the</strong> Sudeten Germans, following <strong>the</strong><br />

failure <strong>of</strong> <strong>the</strong> Germans’ plans for<br />

draining <strong>the</strong> lifeblood from <strong>the</strong> Czech<br />

nation.<br />

The second comment is connected<br />

with that. In <strong>the</strong> recent period a group<br />

has come into existence in <strong>the</strong> Czech<br />

Republic – one having more in common<br />

with journalism than historiography –<br />

which seeks to enforce on <strong>the</strong> Czech<br />

consciousness, as part <strong>of</strong> national selfcriticism,<br />

a position that does not so<br />

much copy <strong>the</strong> “German” concept –<br />

which is more objective <strong>the</strong>se days – but<br />

instead one which could be termed “selfflagellation”<br />

(albeit well-intentioned on<br />

occasions), that takes no account <strong>of</strong><br />

historical circumstances. As<br />

a consequence, <strong>the</strong>re is a prevailing<br />

nervousness here that gives rise to<br />

political controversy about resettlement<br />

(“transfer”, “expulsion”) in connection<br />

with <strong>the</strong> Czech Republic’s imminent<br />

entry into <strong>the</strong> European Union.<br />

The texts included in this volume<br />

were also written in that present context.<br />

We have striven to write this book,<br />

which is particularly useful for <strong>the</strong><br />

general public, to <strong>the</strong> best <strong>of</strong> our ability<br />

<strong>and</strong> in <strong>all</strong> conscience, seeking as far as<br />

possible not to be influenced by<br />

momentary emotions or <strong>the</strong> tendencies<br />

to national self-flagellation or radicalism<br />

that are concomitant with <strong>the</strong>m.

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