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The Origins of a Free Press in Prerevolutionary ... - Web Publishing

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98<br />

from the multidiscipl<strong>in</strong>ary field <strong>of</strong> media ecology helps to identify cultural changes<br />

that took place <strong>in</strong> eighteenth-century Virg<strong>in</strong>ia, partly spurred by the spread <strong>of</strong><br />

pr<strong>in</strong>ted materials. Almanacs were an important part <strong>of</strong> the colonial presses’ output<br />

as they spread the pr<strong>in</strong>ted word further through society than it could reach earlier,<br />

when pr<strong>in</strong>ted material had to be imported from Europe. Just as Elizabeth<br />

Eisenste<strong>in</strong> found important consequences when pr<strong>in</strong>t spread throughout Europe’s<br />

elite, this research f<strong>in</strong>ds there was also cont<strong>in</strong>ued <strong>in</strong>fluence <strong>in</strong> the Chesapeake<br />

colonies as pr<strong>in</strong>ted matter spread farther down the social structure. 2 Apply<strong>in</strong>g the<br />

analysis derived from Eisenste<strong>in</strong> and media ecologists to the spread <strong>of</strong> pr<strong>in</strong>t <strong>in</strong><br />

colonial Virg<strong>in</strong>ia br<strong>in</strong>gs a new perspective on the changes that occurred before the<br />

Revolution.<br />

In explor<strong>in</strong>g these almanacs, this work follows the examples <strong>of</strong> historians<br />

<strong>in</strong>corporat<strong>in</strong>g other forms <strong>of</strong> research to better understand historical change. This<br />

chapter is <strong>in</strong>formed by the simple idea that people other than the elite did matter,<br />

that history does consists <strong>of</strong> more than the ideas and actions <strong>of</strong> the <strong>in</strong>tellectual and<br />

political leaders, and that common people were an important part <strong>of</strong> the movement<br />

toward the American Revolution. While the elites may already have been part <strong>of</strong> a<br />

pr<strong>in</strong>t culture for several generations, the almanac helped to br<strong>in</strong>g pr<strong>in</strong>ted material<br />

and literacy to groups further down the social ladder. <strong>The</strong> <strong>in</strong>troduction <strong>of</strong> pr<strong>in</strong>t <strong>in</strong>to<br />

the lives <strong>of</strong> the lower and middl<strong>in</strong>g people <strong>of</strong> the eighteenth-century Chesapeake<br />

colonies can be seen as one <strong>of</strong> many <strong>in</strong>fluences lead<strong>in</strong>g to an erosion <strong>of</strong> the<br />

traditional social and political deference and an <strong>in</strong>crease <strong>in</strong> political dissent. Pr<strong>in</strong>ted<br />

works—especially Bibles and religious works—had certa<strong>in</strong>ly come to the region<br />

with the earliest European settlers, but the establishment <strong>of</strong> local pr<strong>in</strong>t<strong>in</strong>g <strong>in</strong>creased<br />

circulation particularly <strong>of</strong> secular material. In contrast to those <strong>of</strong> other colonies,<br />

the Virg<strong>in</strong>ia and Maryland “Almanacks” actually had only a very small amount <strong>of</strong><br />

overtly political content until just prior to the American Revolution, nonetheless<br />

2 Eisenste<strong>in</strong>, Pr<strong>in</strong>t<strong>in</strong>g Revolution, 317.

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