10.01.2013 Views

The Origins of a Free Press in Prerevolutionary ... - Web Publishing

The Origins of a Free Press in Prerevolutionary ... - Web Publishing

The Origins of a Free Press in Prerevolutionary ... - Web Publishing

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

106<br />

One Maryland almanac had advice to a son from a dy<strong>in</strong>g father who was repent<strong>in</strong>g<br />

<strong>of</strong> his own heavy dr<strong>in</strong>k<strong>in</strong>g, “‘tis work<strong>in</strong>g for Death to dr<strong>in</strong>k hard <strong>in</strong> one’s Youth.” 24<br />

<strong>The</strong> next year’s issue warned aga<strong>in</strong>st both excessive greed and the risks <strong>of</strong> paper<br />

money; “Man makes false Money; Money makes Men so.” 25 <strong>The</strong>se messages can<br />

be considered part <strong>of</strong> a social propaganda campaign to educate and uplift the<br />

common folks to social ideals <strong>of</strong> thrift, sobriety, and proper social behavior. 26<br />

Edg<strong>in</strong>g closer to overtly political messages, these almanacs <strong>of</strong>ten conta<strong>in</strong>ed<br />

anti-lawyer screed, were full <strong>of</strong> hatred <strong>of</strong> the Pope, and had a highly selective view<br />

<strong>of</strong> history. One 1772 almanac suggested that laws were made to assist the just, and<br />

admitted that some lawyers are honest, “But Verm<strong>in</strong> <strong>in</strong> the Law Corruptions breed,<br />

And on poor Mank<strong>in</strong>d their damn’d Knavery shed.” 27 Another compared their<br />

greed to gluttony: “Lawyers, by endless Controversies, Consume unth<strong>in</strong>k<strong>in</strong>g<br />

Clients’ Purses …” 28 <strong>The</strong> Pope and Catholics <strong>in</strong> general were the target <strong>of</strong> a special<br />

hatred. One Virg<strong>in</strong>ia almanac suggested that the Pope’s, “… Purgatory is a Furnace,<br />

the Fire where<strong>of</strong>, like the Philosopher’s Stone, shall melt all his leaden Bulls <strong>in</strong>to<br />

24 Maryland Almanack … 1762 (Annapolis: Jonas Green, 1761).<br />

25 Maryland Almanack … 1763 (Annapolis: Jonas Green, 1762). <strong>The</strong> political mean<strong>in</strong>g <strong>of</strong> the<br />

“false money,” or paper money, should not be ignored, as the issu<strong>in</strong>g <strong>of</strong> paper currency to make up<br />

for a lack <strong>of</strong> hard money <strong>in</strong> the colonies was an important local political issue <strong>of</strong> the time.<br />

26 Propaganda is just one name commonly used for persuasion processes that also go by many<br />

other names. We typically th<strong>in</strong>k <strong>of</strong> propaganda as <strong>in</strong>volv<strong>in</strong>g political doctr<strong>in</strong>es, but propaganda<br />

can also be aimed at other types <strong>of</strong> thought, such as religion, or even social behavior such as<br />

dr<strong>in</strong>k<strong>in</strong>g alcohol, or deference to one’s betters. When viewed <strong>in</strong> this light, many <strong>of</strong> the well-known<br />

Poor Richard’s maxims can be seen as social propaganda <strong>of</strong> sorts. To view “Early to bed and early<br />

to rise, makes a man healthy, wealthy, and wise” as part <strong>of</strong> a propaganda campaign to make<br />

people, especially the poorer work<strong>in</strong>g sorts, more useful and <strong>in</strong>dustrious citizens is not stretch<strong>in</strong>g<br />

the def<strong>in</strong>ition <strong>of</strong> propaganda too far. Richard Saunders [Benjam<strong>in</strong> Frankl<strong>in</strong>], Poor Richard, 1735.<br />

An Almanack for the Year <strong>of</strong> Christ 1735 ... (Philadelphia: Benjam<strong>in</strong> Frankl<strong>in</strong>, 1734).<br />

27 Virg<strong>in</strong>ia Almanack … 1772 (Williamsburg: Purdie & Dixon, 1771).<br />

28 Virg<strong>in</strong>ia Almanack … 1773 (Williamsburg: Purdie & Dixon, 1772).

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!