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The Origins of a Free Press in Prerevolutionary ... - Web Publishing

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158<br />

to the 1730s, to the very orig<strong>in</strong>s <strong>of</strong> pr<strong>in</strong>t<strong>in</strong>g <strong>in</strong> the colony, but it visibly <strong>in</strong>creased by<br />

the time <strong>of</strong> the Stamp Act controversy and the non-importation movement. Some<br />

<strong>of</strong> the pr<strong>in</strong>ted evidence left to us was directly political <strong>in</strong> nature, <strong>in</strong>clud<strong>in</strong>g pleas for<br />

political action, legal equality, and <strong>in</strong>volvement <strong>in</strong> the boycott <strong>of</strong> British goods.<br />

This also led to women hold<strong>in</strong>g public meet<strong>in</strong>gs and discuss<strong>in</strong>g the political matter<br />

<strong>of</strong> non-importation. Some women, at least, did <strong>in</strong>deed take part as both readers<br />

and active contributors to that colony’s literary world <strong>of</strong> pr<strong>in</strong>t <strong>in</strong> the mid-eighteenth<br />

century, occasionally participated <strong>in</strong> the political debates <strong>in</strong> the press, and by the<br />

time <strong>of</strong> the Stamp Act actually took part <strong>in</strong> <strong>in</strong>terpersonal civic discourse.<br />

Women sometimes transcended any purely private sphere <strong>of</strong> the home, if<br />

such a completely private realm actually did exist. <strong>The</strong> public pr<strong>in</strong>ts <strong>of</strong> colonial<br />

Virg<strong>in</strong>ia display a relationship between the culture <strong>of</strong> pr<strong>in</strong>t and the civic public. As<br />

Habermas suggested, civic discourse was stimulated by pr<strong>in</strong>ted material and took<br />

place <strong>in</strong> the physical sett<strong>in</strong>gs <strong>of</strong> taverns and c<strong>of</strong>feehouses. 80 In colonial Virg<strong>in</strong>ia,<br />

much <strong>of</strong> that debate took place on the pages <strong>of</strong> the newspapers where women were<br />

<strong>in</strong>volved. In addition, women took part <strong>in</strong> civic discourse at events such as public<br />

teas where matters <strong>of</strong> non-consumption were discussed. This underm<strong>in</strong>es the theory<br />

that a solid wall existed between the totally fem<strong>in</strong><strong>in</strong>e domestic space and the<br />

exclusively mascul<strong>in</strong>e public space <strong>of</strong> politics. Women <strong>of</strong> Virg<strong>in</strong>ia stepped<br />

occasionally <strong>in</strong>to the civic public, as women <strong>in</strong> other colonies no doubt also did. <strong>The</strong><br />

traditional deference expected <strong>of</strong> women is seen as wan<strong>in</strong>g as they spoke out <strong>in</strong> the<br />

public pr<strong>in</strong>ts, vigorously disagree<strong>in</strong>g with current political and social conditions.<br />

<strong>The</strong> active <strong>in</strong>volvement <strong>of</strong> women was greater than has been previously<br />

acknowledged, and that has implications for our understand<strong>in</strong>g <strong>of</strong> the society <strong>in</strong><br />

general and colonial politics <strong>in</strong> particular. At least a few women <strong>in</strong> late colonial<br />

Virg<strong>in</strong>ia were part <strong>of</strong> the world <strong>of</strong> participatory politics. By the time <strong>of</strong> the<br />

American Revolution, several women were publicly ask<strong>in</strong>g for greater legal and<br />

80 Habermas, Transformation <strong>of</strong> the Public Sphere.

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