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The Origins of a Free Press in Prerevolutionary ... - Web Publishing

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52<br />

that <strong>of</strong> a press that should conta<strong>in</strong> and encourage discussion <strong>of</strong> public issues, similar<br />

to the ideas expressed <strong>in</strong> the Maryland tobacco pamphlet years earlier. 114 As<br />

Warner wrote, the cultural mean<strong>in</strong>g <strong>of</strong> writ<strong>in</strong>g and literature was transform<strong>in</strong>g<br />

dur<strong>in</strong>g this period. <strong>The</strong> mean<strong>in</strong>g <strong>of</strong> “letters” was evolv<strong>in</strong>g from one <strong>of</strong> privacy and<br />

religious faith <strong>in</strong>to “a technology <strong>of</strong> publicity” that was civic and emancipatory.<br />

Pr<strong>in</strong>t was a critical element <strong>of</strong> the public discourse that became the major feature <strong>of</strong><br />

republican political relations as they later emerged <strong>in</strong> the new nation. 115 <strong>The</strong><br />

publish<strong>in</strong>g <strong>of</strong> such political debates marked the beg<strong>in</strong>n<strong>in</strong>g, <strong>in</strong> Virg<strong>in</strong>ia, <strong>of</strong><br />

newspapers and other popular pr<strong>in</strong>ts nudg<strong>in</strong>g politics out <strong>of</strong> the exclusive realm <strong>of</strong><br />

the elite, and <strong>in</strong>to a larger arena, where a wider population could read and even take<br />

part <strong>in</strong> such critical discussion. 116 It also demonstrates the beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> a transition<br />

for the Chesapeake area press, from one paid for and responsible to the<br />

government, towards a free press that could <strong>in</strong>spire public discourse and political<br />

<strong>in</strong>volvement by a wider range <strong>of</strong> people.<br />

* * *<br />

Expansion <strong>of</strong> pr<strong>in</strong>t was closely tied both to the rise <strong>of</strong> the market economy<br />

and to an <strong>in</strong>creas<strong>in</strong>g public discourse. Because <strong>of</strong> this growth, there is evidence <strong>of</strong><br />

more civic <strong>in</strong>volvement by more people represent<strong>in</strong>g wider distribution, beyond<br />

simply the planter and ruler elite. Sociologist and philosopher Jürgen Habermas<br />

developed a theory that is extremely relevant here, that <strong>of</strong> an expand<strong>in</strong>g civic public<br />

engag<strong>in</strong>g <strong>in</strong> civic discourse. Habermas focused on such discourse with<strong>in</strong> physical<br />

sett<strong>in</strong>gs such as salons, c<strong>of</strong>feehouses, and read<strong>in</strong>g societies, while not<strong>in</strong>g specifically<br />

113 Bote<strong>in</strong>, “ ‘Meer Mechanics’,” 172-173.<br />

114 Letter from a <strong>Free</strong>holder (1727), 4.<br />

115 Warner, Republic <strong>of</strong> Letters, 5-9, 38-41.<br />

116 Barker, Newspapers, 125-127. Referr<strong>in</strong>g to England, Barker saw this happen<strong>in</strong>g <strong>in</strong> the<br />

early eighteenth century, as newspapers expanded <strong>in</strong> the wake <strong>of</strong> the lift<strong>in</strong>g <strong>of</strong> license restrictions.<br />

This happened some fifty years later <strong>in</strong> Virg<strong>in</strong>ia, where pr<strong>in</strong>t<strong>in</strong>g came later.

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