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The Origins of a Free Press in Prerevolutionary ... - Web Publishing

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tak<strong>in</strong>g part <strong>in</strong> a broaden<strong>in</strong>g read<strong>in</strong>g public was underm<strong>in</strong><strong>in</strong>g the old social<br />

hierarchy. Increas<strong>in</strong>gly, pr<strong>in</strong>t discourse <strong>in</strong> the Chesapeake region encouraged<br />

and displayed erosion <strong>of</strong> that deferential culture.<br />

111<br />

One almanac <strong>in</strong> 1768 conta<strong>in</strong>ed some remarkable verse that conflicted with<br />

the dom<strong>in</strong>ant attitude toward the <strong>in</strong>stitution <strong>of</strong> slavery. <strong>The</strong>se words were “sent by a<br />

young lady <strong>of</strong> Ed<strong>in</strong>burgh to a Relation with a Present <strong>of</strong> a Negroe Boy,” written<br />

from the po<strong>in</strong>t <strong>of</strong> view <strong>of</strong> the slave:<br />

Doom’d <strong>in</strong> my Infancy a Slave to roam,<br />

Far, far, from Africk’s Shore, my native Home,<br />

To serve a Caledonian Maid I come.---<br />

In me no Father does his Darl<strong>in</strong>g mourn,<br />

No Mother weeps me from her Bosom torn!<br />

Both now are Dust: <strong>The</strong> filial Tear I owe;<br />

But who they were, alas! I ne’er shall know!<br />

Lady, to <strong>The</strong>e her Love my Mistress sends,<br />

And bids Your Grandsons be Fernando’s Friends;<br />

Bids <strong>The</strong>e suppose, on Africk’s distant Coast,<br />

One <strong>of</strong> Thy Lilly-colour’d Fav’rites lost;<br />

Doom’d <strong>in</strong> the Tra<strong>in</strong> <strong>of</strong> some proud Dame to wait,<br />

To serve as she should Will, for Use or State;<br />

If to the Boy You’d wish her to be k<strong>in</strong>d,<br />

Such Grace from <strong>The</strong>e let Ferd<strong>in</strong>ando f<strong>in</strong>d. 43<br />

While fall<strong>in</strong>g short <strong>of</strong> abolitionist sentiments, this poem was unusual to<br />

have beeen published <strong>in</strong> Virg<strong>in</strong>ia at this time as it actually acknowledged a<br />

slave as a person with feel<strong>in</strong>gs who was deserv<strong>in</strong>g <strong>of</strong> k<strong>in</strong>d treatment. To even<br />

acknowledge a slave’s right to be treated k<strong>in</strong>dly underm<strong>in</strong>es the hierarchical<br />

social structure that rested on the bedrock assumption <strong>of</strong> black people as<br />

be<strong>in</strong>g merely property.<br />

Some overtly political material appeared <strong>in</strong> Chesapeake almanacs as conflict<br />

with Great Brita<strong>in</strong> began <strong>in</strong> the mid-1760s. 44 At the height <strong>of</strong> the Stamp Act<br />

43 This poem comes from a fragment <strong>of</strong> an almanac discovered by this researcher at the<br />

Library Company <strong>of</strong> Philadelphia, misidentified as part <strong>of</strong> another almanac. It appears to be<br />

William R<strong>in</strong>d’s Virg<strong>in</strong>ia Almanac <strong>of</strong> 1768, previously thought to not be extant. With only four<br />

pages available, positive identification is not possible.

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