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The Origins of a Free Press in Prerevolutionary ... - Web Publishing

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129<br />

<strong>of</strong> weather and humorous stories—had a greater political <strong>in</strong>fluence than is generally<br />

recognized. <strong>The</strong>re were, however, a few political messages as the colonial dispute<br />

with England developed. As the Stamp Act was be<strong>in</strong>g hotly contested, the Virg<strong>in</strong>ia<br />

Almanack <strong>in</strong>cluded the ode to liberty by Addison quoted earlier here: “And smil<strong>in</strong>g<br />

Plenty leads thy wanton Tra<strong>in</strong> ; Eas'd <strong>of</strong> her Load, Subjection grows more-light<br />

…” 93 Not so hidden among the amus<strong>in</strong>g stories and astrological signs was this<br />

suggestion that the goddess liberty would aga<strong>in</strong> smile when subjugation was lifted,<br />

relevant at a time when colonists saw liberty as threatened by new taxes enacted by<br />

Parliament. By <strong>in</strong>clud<strong>in</strong>g such political messages while simultaneously mak<strong>in</strong>g<br />

efforts to attract a female and socially wider readership, almanacs certa<strong>in</strong>ly spread<br />

literacy and <strong>in</strong>terest <strong>in</strong> public affairs beyond the elite males.<br />

When competition first came to pr<strong>in</strong>t<strong>in</strong>g <strong>in</strong> Virg<strong>in</strong>ia <strong>in</strong> 1766, it also<br />

brought additional attention to women as potential readers and contributors to<br />

almanacs. William R<strong>in</strong>d began pr<strong>in</strong>t<strong>in</strong>g a second, competitive Virg<strong>in</strong>ia Almanack <strong>in</strong><br />

1767. In the follow<strong>in</strong>g year’s issue, he apparently began to focus on women with the<br />

addition <strong>of</strong> a “Ladies Diary” section with bra<strong>in</strong>teasers and opportunities for women<br />

to contribute and even communicate with each other. 94 <strong>The</strong> next year the almanac<br />

was called, <strong>The</strong> Virg<strong>in</strong>ia Almanack and Ladies Diary, for the year <strong>of</strong> our Lord, 1769 …<br />

<strong>in</strong> which the publisher proclaimed that women “will have a certa<strong>in</strong> Opportunity <strong>of</strong><br />

carry<strong>in</strong>g on a poetical Correspondence with their Friends and Acqua<strong>in</strong>tance, tho’ at<br />

a very great Distance, even when they know not where to direct to each other …”<br />

93 See especially Stowell, “Revolutionary Almanac-Makers,” 41. She specifically cites Philip<br />

Davidson, Bernard Bailyn, and Arthur Schles<strong>in</strong>ger as largely ignor<strong>in</strong>g the colonial almanac. See<br />

also Allan Raymond, “To Reach Men’s M<strong>in</strong>ds: Almanacs and the American Revolution, 1760-<br />

177,” New England Quarterly 51, no. 3 (Sept. 1978): 370-395. Virg<strong>in</strong>ia Almanack. . . 1767 . . .<br />

(Williamsburg: William R<strong>in</strong>d, 1766), 36.<br />

94 Virg<strong>in</strong>ia Almanack [R<strong>in</strong>d?, 1768?] <strong>The</strong> exact title is not known as only four pages rema<strong>in</strong>,<br />

but references to last year’s “enigmas” <strong>in</strong> the 1769 almanac make it apparent this section began <strong>in</strong><br />

his second year <strong>of</strong> publication. R<strong>in</strong>d apparently created this “Ladies Diary” aspect <strong>of</strong> the almanac<br />

<strong>in</strong> imitation <strong>of</strong> the popular Ladies’ Diary; or, Women’s Almanack first published <strong>in</strong> England sixty<br />

years earlier.

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