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The Origins of a Free Press in Prerevolutionary ... - Web Publishing

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ultimate act <strong>of</strong> political dissent aga<strong>in</strong>st a British government that was no longer<br />

be<strong>in</strong>g acknowledged. It declared for the first time the <strong>in</strong>alienable right <strong>of</strong> expression<br />

as a limitation on a government’s power. 18 A cultural shift is evident <strong>in</strong><br />

prerevolutionary Virg<strong>in</strong>ia. <strong>The</strong> ancient tradition <strong>of</strong> deference had not allowed for<br />

overt criticism <strong>of</strong> those <strong>in</strong> power, <strong>in</strong>clud<strong>in</strong>g those <strong>in</strong> political control. Exam<strong>in</strong><strong>in</strong>g<br />

these public pr<strong>in</strong>ts, there is evidence <strong>of</strong> an <strong>in</strong>crease <strong>in</strong> critical debate, first <strong>in</strong> the<br />

sphere <strong>of</strong> religion, later <strong>in</strong> politics and government. <strong>The</strong> idea <strong>of</strong> social and political<br />

deference was wan<strong>in</strong>g, and the appreciation <strong>of</strong> critical debate was <strong>in</strong>creas<strong>in</strong>g. <strong>The</strong><br />

prevail<strong>in</strong>g culture <strong>in</strong> colonial Virg<strong>in</strong>ia had shifted away from one <strong>of</strong> deference to<br />

one that valued critical civic discourse. This <strong>in</strong>crease <strong>in</strong> critical debate seen <strong>in</strong> the<br />

public pr<strong>in</strong>ts shows a larger shift <strong>in</strong> the society towards a culture <strong>of</strong> dissidence.<br />

This research tracks the transition from the establishment <strong>of</strong> a pr<strong>in</strong>t<strong>in</strong>g press<br />

<strong>in</strong> Virg<strong>in</strong>ia <strong>in</strong> the 1730s, to the political dissent that resulted <strong>in</strong> the American<br />

Revolution <strong>in</strong> 1776. <strong>The</strong> book exam<strong>in</strong>es how change is reflected <strong>in</strong> the popular<br />

press <strong>of</strong> the colonial Chesapeake region, but it also explores a more complex<br />

relationship among pr<strong>in</strong>t culture, thought, and political ideology. By add<strong>in</strong>g the<br />

techniques <strong>of</strong> cultural history and media ecology, this work expands upon the<br />

understand<strong>in</strong>gs reached by political and legal historians. Rather than focus entirely<br />

on the philosophy and political ideals <strong>of</strong> the elite, this research digs more deeply<br />

<strong>in</strong>to the more popular newspapers and almanacs, and their <strong>in</strong>fluence on—and<br />

from—a wider swath <strong>of</strong> society. By the very nature <strong>of</strong> pr<strong>in</strong>t and the lack <strong>of</strong> literacy<br />

<strong>of</strong> certa<strong>in</strong> groups <strong>of</strong> people, the approach used here is not overly <strong>in</strong>clusive <strong>of</strong> one<br />

extreme but large end <strong>of</strong> society: the very poor whites, the slaves, the American<br />

Indians, and others who had only m<strong>in</strong>imal participation <strong>in</strong> the world <strong>of</strong> pr<strong>in</strong>t. For a<br />

large number <strong>of</strong> Virg<strong>in</strong>ians, however, the ability to read, listen to, and dissem<strong>in</strong>ate<br />

ideas by pr<strong>in</strong>t became so important that they created a constitutional protection for<br />

18 Stephan A. Schwartz, “George Mason: Forgotten Founder, He Conceived the Bill <strong>of</strong><br />

Rights,” Smithsonian Magaz<strong>in</strong>e 31, no. 2 (May 2000): 149.<br />

7

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