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The Origins of a Free Press in Prerevolutionary ... - Web Publishing

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84<br />

Hunter “be the Moderator <strong>of</strong> our debate.” 70 <strong>The</strong> discourse appeared to broaden <strong>in</strong><br />

both content and the range <strong>of</strong> participants <strong>in</strong> this decade, represent<strong>in</strong>g viewpo<strong>in</strong>ts<br />

more extreme, <strong>in</strong>clud<strong>in</strong>g some letters from residents well below the rul<strong>in</strong>g elites.<br />

For example, <strong>in</strong> 1751, “Philo-Bombastia” jo<strong>in</strong>ed a debate over whether religious<br />

dissenters should be taxed to support the Church <strong>of</strong> England. He “agreed with my<br />

Hybernian relation to make one <strong>in</strong> a Debate out <strong>of</strong> Doors,” us<strong>in</strong>g the newspaper as<br />

the vehicle <strong>of</strong> discourse. He suggested (apparently with his tongue <strong>in</strong> cheek,<br />

attempt<strong>in</strong>g to demonstrate that the previous writer went too far) that the colony<br />

should allow Catholics to immigrate and that the slaves should be freed. “Philo<br />

Virg<strong>in</strong>ia” had suggested toleration <strong>of</strong> Presbyterians would encourage needed<br />

immigrants. 71<br />

Religious dissent appeared <strong>in</strong> the Virg<strong>in</strong>ia pr<strong>in</strong>ts earlier than did political<br />

dissent. Religious discourse thus set the stage for later political discourse. Letters <strong>in</strong><br />

the newspaper debat<strong>in</strong>g the religious leadership <strong>of</strong> the gentry, when comb<strong>in</strong>ed with<br />

the earlier-mentioned controversy <strong>in</strong> pamphlets and the newspapers over the<br />

Parson’s Cause, support the conclusion that religious and social transformation<br />

prefaced the political change to come. 72 One newspaper historian has gone further,<br />

suggest<strong>in</strong>g that it was actually Whitefield’s visit that changed the character <strong>of</strong><br />

colonial newspapers. Copeland argues that the coverage <strong>of</strong> the popular preacher led<br />

to the pr<strong>in</strong>ts becom<strong>in</strong>g more local and <strong>in</strong>ter-colonial <strong>in</strong> nature, and helped lead to<br />

70 Unfortunately, only one issue and letter <strong>of</strong> this “debate” is extant. Virg<strong>in</strong>ia Gazette (Hunter,<br />

March 2, 1753), 1-3. See Leo Lemay, “<strong>The</strong> Rev. Samuel Davies’ Essay Series: <strong>The</strong> Virg<strong>in</strong>ia<br />

Cent<strong>in</strong>el, 1756-1757,” <strong>in</strong> Essays <strong>in</strong> Early Virg<strong>in</strong>ia Literature Honor<strong>in</strong>g Richard Beale Davis (New<br />

York: Burt Frankl<strong>in</strong> and Company, 1977), and Berg, “Eighteenth-Century Williamsburg <strong>Press</strong>,”<br />

54-55 for more on Reverend Davies.<br />

71 “Philo-Bombastia,” Virg<strong>in</strong>ia Gazette (March 20, 1752), 1. “Philo Virg<strong>in</strong>ia,” Ibid., (March<br />

5, 1752), 1.<br />

72 Rhys Isaac, <strong>The</strong> Transformation <strong>of</strong> Virg<strong>in</strong>ia, 1740-1790 (Chapel Hill: Published for the<br />

Institute <strong>of</strong> Early American History and Culture by the University <strong>of</strong> North Carol<strong>in</strong>a <strong>Press</strong>, 1999),<br />

especially 6, 264-269, and 271.

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