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The Origins of a Free Press in Prerevolutionary ... - Web Publishing

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127<br />

marks next to other l<strong>in</strong>es, likely express<strong>in</strong>g whether the reader agreed or not with<br />

what was pr<strong>in</strong>ted.<br />

Wealthier owners sometimes had extra pages bound with the issues, and<br />

kept accounts or more complete diaries with<strong>in</strong> their almanacs. For both rich and<br />

poor, the almanac became more than simply a one-way medium from the writer to<br />

the reader. Almanacs actually allowed for creative th<strong>in</strong>k<strong>in</strong>g and <strong>in</strong>put on the part <strong>of</strong><br />

the reader, even if no one else ever read their words. Writ<strong>in</strong>g helped create a<br />

perception <strong>of</strong> the self-as-<strong>in</strong>dividual, a consciousness <strong>of</strong> <strong>in</strong>teraction between people,<br />

and an <strong>in</strong>crease <strong>in</strong> overall awareness. 87 Read<strong>in</strong>g and writ<strong>in</strong>g are the acts <strong>of</strong> people<br />

who are capable <strong>of</strong> th<strong>in</strong>k<strong>in</strong>g for themselves. While theorists have attached this<br />

ability to the pr<strong>in</strong>ted word and literacy, it is important to note that it does not<br />

correlate directly with the <strong>in</strong>vention <strong>of</strong> the pr<strong>in</strong>t<strong>in</strong>g press, but more specifically with<br />

the spread <strong>of</strong> pr<strong>in</strong>t<strong>in</strong>g and correspond<strong>in</strong>g literacy. 88 <strong>The</strong> <strong>in</strong>troduction <strong>of</strong> pr<strong>in</strong>t<strong>in</strong>g<br />

and almanacs <strong>in</strong> Virg<strong>in</strong>ia <strong>of</strong> the mid-eighteenth century marked an important<br />

watershed for pr<strong>in</strong>t<strong>in</strong>g, literacy, and the correspond<strong>in</strong>g political culture.<br />

Several almanacs from Virg<strong>in</strong>ia’s lead<strong>in</strong>g citizens have survived, complete<br />

with their notations. Robert Wormely Carter—a member <strong>of</strong> the colony’s wealthiest<br />

family—recorded the health <strong>of</strong> his wife and children and attempted cures <strong>in</strong> his<br />

copy <strong>of</strong> the 1774 Virg<strong>in</strong>ia Almanack. (Carter noted that pumpk<strong>in</strong> soup seemed to be<br />

helpful <strong>in</strong> treat<strong>in</strong>g measles.) When he noted <strong>in</strong> his pages what presents he should<br />

buy for his family, he <strong>in</strong>cluded a memo to buy an almanac for his father, Landon<br />

Carter, the son <strong>of</strong> Robert “K<strong>in</strong>g” Carter. 89 When George Wash<strong>in</strong>gton began<br />

keep<strong>in</strong>g a daily diary, he used a copy <strong>of</strong> the Virg<strong>in</strong>ia Almanack that had been bound<br />

87 Ong, Orality and Literacy, 178-9, notes that while writ<strong>in</strong>g can be consciousness-rais<strong>in</strong>g, it<br />

can also <strong>in</strong>crease division and alienation.<br />

88 Carothers, “Culture, Psychiatry, and the Written Word,” 312-319.<br />

89 Shaw, “Almanacs and the Atlantic World,” 2. Carter’s surviv<strong>in</strong>g almanac is the Virg<strong>in</strong>ia<br />

Almanack … 1774 … (Purdie & Dixon, 1773), and is at the American Antiquarian Society.

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