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The Origins of a Free Press in Prerevolutionary ... - Web Publishing

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most <strong>of</strong>ten described as “deferential.” 33 <strong>The</strong> idea <strong>of</strong> deference as a way to describe<br />

British politics goes back to Walter Bagehot, who <strong>in</strong> the n<strong>in</strong>eteenth century<br />

described social and political relations as consensual, “but hierarchical <strong>in</strong> its<br />

distribution <strong>of</strong> power and authority.” 34 Public virtue, the pr<strong>in</strong>ciple <strong>of</strong> subord<strong>in</strong>at<strong>in</strong>g<br />

private <strong>in</strong>terest to the public good, is thought to have encouraged the many to defer<br />

to the judgment and wisdom <strong>of</strong> the few. Such deference extended from social<br />

matters to political ones, and <strong>in</strong>cluded conversations and written communication.<br />

“In America <strong>in</strong> the seventeenth century, though, discussion anywhere that<br />

questioned authority raised the ire and prosecutorial hackles <strong>of</strong> authorities.” 35<br />

<strong>The</strong> legal system enforced this deference with the concept <strong>of</strong> seditious libel:<br />

Statements that challenged the exist<strong>in</strong>g religious or civil power structure were<br />

subject to severe prosecution. In 1711, Virg<strong>in</strong>ia Governor Alexander Spotswood<br />

issued a proclamation threaten<strong>in</strong>g imprisonment, loss <strong>of</strong> a limb, or even execution<br />

to anyone who spread “Seditious pr<strong>in</strong>ciples … or other Ins<strong>in</strong>uations tend<strong>in</strong>g to the<br />

disturbance <strong>of</strong> the peace.” In 1714, one justice <strong>of</strong> the peace was prosecuted for<br />

“Seditious Speeches,” and six years later, a m<strong>in</strong>ister was accused <strong>of</strong> “utter<strong>in</strong>g false<br />

and Scandalous Speeches.” 36 In the seventeenth and early eighteenth century,<br />

question<strong>in</strong>g the “natural order” <strong>of</strong> civil and religious leadership by the elite could—<br />

and <strong>of</strong>ten did—lead to prosecution for seditious libel.<br />

Especially <strong>in</strong> the Tidewater region, common people deferred to their elite<br />

leaders’ superiority, and these leaders returned that trust by recogniz<strong>in</strong>g the merits<br />

33 Beeman, “Deference <strong>in</strong> Eighteenth-Century America,” 413.<br />

34 Ibid., 401-430. Bagehot, English Constitution.<br />

35 Copeland, Idea <strong>of</strong> a <strong>Free</strong> <strong>Press</strong>, 115.<br />

36 Levy, Emergence Of A <strong>Free</strong> <strong>Press</strong>, 60, quot<strong>in</strong>g H. R. McIlwa<strong>in</strong>e and W. L. Hall, eds.,<br />

Executive Journals <strong>of</strong> the Council <strong>of</strong> Colonial Virg<strong>in</strong>ia, 1680-1754, (Richmond: 1925-1945) 3:586-<br />

587.<br />

25

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