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Olga Rudge & Ezra Pound: "What Thou Lovest Well..."

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275 <strong>Olga</strong> Triumphant<br />

The social life of Venice picked up in the fall. At Giorgio Manera’s<br />

party, <strong>Olga</strong> wore a lion-print dress <strong>Ezra</strong> used to admire; she had sent a<br />

scrap of it to him at St. Elizabeth’s, which he fastened to the bars of his<br />

window. The Rylandses invited her to Palazzo Ca’Torta to meet a ‘‘large<br />

and lolling Stephen Spender’’ (<strong>Olga</strong>’s words), who wanted to talk about<br />

his son, then studying painting in Siena. She was ‘‘flapi’’ (her word for a<br />

confused and upset condition): ‘‘Too much talk! Too much food! Too<br />

much drink!’’ She was happier in the company of winged friends, especially<br />

in winter—‘‘grated bread for the birds, so they could eat more<br />

easily.’’<br />

Peggy Guggenheim died just before Christmas. In the calle, <strong>Olga</strong> happened<br />

upon the young Rylandses with Peggy’s and Lawrence Vail’s son,<br />

Sinbad, and Thomas Messer, director of the Guggenheim Museum in New<br />

York. Under the terms of Peggy’s will, they let it be known, it was her<br />

wish to be cremated, the ashes to be buried in her beloved dogs’ graveyard.<br />

<strong>Olga</strong> considered her own burial: ‘‘perhaps to be cremated in Venice,<br />

if it were possible to cremate EP’s remains at the same time.’’<br />

Nearing her eighty-fifth birthday, <strong>Olga</strong> kept to an active schedule,<br />

entertaining visitors from around the world, taking long walks in Venice,<br />

traveling continuously in Italy, England, France, the United States. The<br />

photographer Sarah Quill came and asked her to sit in the window with<br />

the strongest light. ‘‘A few years ago, I would have worried about the<br />

results,’’ <strong>Olga</strong> said, ‘‘but now I don’t care—a few wrinkles, more-orless<br />

. . . I lost a tooth this morning!’’<br />

‘‘The things that excite me now are reading, the book ‘coming alive.’ ’’<br />

In Canto 77, she discovered ‘‘Jactancy,’’ and jotted the definition in the<br />

notebook: ‘‘ ‘Jactitation’ (law), of marriage, o√ence of claiming to be a<br />

person’s wife or husband’’ (‘‘they can’t get OR on that’’). Another pensée:<br />

‘‘Osmosis of persons? (consoling thought). There is no marriage, or<br />

giving in marriage, in heaven? The thing is not to break the thread, the<br />

light—‘the sun’s silk, tensile,’ (Canto 90)—the stars, the body of light. His<br />

writing is her clock, as [the] sun in these transcriptions, her greatest—her<br />

only—consolation.’’<br />

Mary called from the Netherlands to announce the birth of another<br />

great-grandchild, Cyril Gautier, ‘‘a handsome blond boy, with long limbs,

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