Legenda aurea : vulgo historia Lombardica dicta ad ... - Pot-pourri
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Legenda aurea : vulgo historia Lombardica dicta ad ... - Pot-pourri

Legenda aurea : vulgo historia Lombardica dicta ad ... - Pot-pourri

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(iip. LXXll. De ailsceiibioiK' doiiiiiii. 32,")<br />

iii lidf sive coguilioiie, capaces in saiicti spiriliis recoptioiie, vliiod<br />

autem super coclos oiiines rationales, id est onines sanctos, <strong>ad</strong>scenderit,<br />

patet per illud, quod dicitiirCant. II.: ecce iste venit salieiis in inonti<br />

bns, transienscolles et vocantur montes angeli, colles vero viri sancti<br />

Qaod vcro siiper onincs coelos intellectuales, id est angclos, <strong>ad</strong>scen-<br />

derit. patet per illud. quod diciturin psalnio: qui ponis iiubeni <strong>ad</strong>steii-<br />

sum lauiu, qui ambulas supcr pennas venforuin. ')Item <strong>ad</strong>scendit ^-u<br />

per cherubim et volavit super pennas veiitorum. Quod autein usque <strong>ad</strong><br />

coelum supcrsubstaiitiale, id est, Dei aequalitatein <strong>ad</strong>sceiiderit, patet<br />

per illud , quod dititur Marc. ult. : et dominus quidein Jesus posl-<br />

qnam locutus est eis, assumtus est iii coelum ct sedet a dcxtris Dci.<br />

Dcxtia enim Dei est coacqualitas Dei. Bernardus: doniino nieo sin-<br />

gulariter a domiiio et dittuni et datuin cst sederc a dextris gloriae<br />

ipsius , utpotc in gloria acquali, in essentia consubstantiali, pro<br />

generatione consimili, niajestate non dispari, aelcrnitate noii poste-<br />

riori. Yel potest dici , quod Christus iii <strong>ad</strong>sceiisionc sublimis fuit<br />

qu<strong>ad</strong>ruplici sublimitatc , scilicel locali, remuneratione pra^mii cogni-<br />

tionali et virtuali. Dc primo illo Ephes. IV.: qui descendit ipse<br />

est ct qui <strong>ad</strong>scendit super omnes coelos. De secundo Phil. II.:<br />

factus obediens ete. Ubi dicit Augustiiius: huinilitas claritatis est<br />

incritum, claritas huinilitatis est praeinium. De terlio -) psalm.<br />

<strong>ad</strong>scendit super cherubiin , id est, super omnein scientiae plenitu-<br />

dincm. De quarto patet, quia <strong>ad</strong>sccndit etiaui super seraphim.<br />

Ephes. III: scit etiam superemincnlem caritatcni Christi. Circa<br />

scptimum , quare scilicet <strong>ad</strong>sccndit, notandum, quod <strong>ad</strong>scensiouis<br />

suae noveiu sunt fructus sive utilitates. Prinia utilitas est ^)humi-<br />

liatio amoris divini. Johaiin. XVI: nisi ego abiero, paracletus non<br />

veniet. Ubi dicit Augustinus : si carnaliter mihi <strong>ad</strong>haescritis , ca-<br />

paces spiritus non eritis. Secunda est major cognilio Dei , Joh.<br />

XIV: si diligeretis me, gauderetis ntique, quia v<strong>ad</strong>o <strong>ad</strong> patreiu etc.<br />

Ubi dicit Augustinus : ideo subtraho forniam istain servi , in qua<br />

pater major nie est, ut Deum spiritum aliter videre possitis. Ter-<br />

lia cst meritum fidei. De hac sic dicit Leo in sermone de <strong>ad</strong>scen-<br />

sionc: tuiic <strong>ad</strong> aequalein patri lilium eruditior fides gressu nientis<br />

coepit acccdere et conlrcclalione corporeac in Christo substantiae.<br />

c qua pa^tre minor est, noa cgcre^). Magnarum enim hic vigor<br />

est mentium incunctanter crcdere, quae corporeo no» videntur in-<br />

1) Eil. l'r. umiltit verba : 1 1 e iii — ventorii in. 2) Ed. ['r. iii.ile p o s t leyit.<br />

3) Rec. legiiiil ; consecntio. 4) Rec. legiiiit ; iii tjua palre ininor noii.<br />

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