VIRGILIO E STESICORO Una ricerca sulla Tabula Iliaca Capitolina *

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namque ut fatiferos conuerti prospicit arcus,
opposito procul insidiis Nasamonias Harpe
corpore praeripuit letum calamumque uolantem,
dum clamat, patulo excipiens tramisit hiatu,
et primae ferrum a tergo uidere sorores. (2,116–120)
The Greek verb èrpãzv alludes to its Latin equivalent rapio, which in this case
appears in its compound form praeripuit (2,118). As Harpe tries to protect Asbyte,
her name as well as her body are suggestive of her efforts (corpore praeripuit).
Harpe’s role is of importance for this episode, especially since Silius emphasizes her
presence by putting her name at the end of the hexameter (2,117) and by placing
almost in the beginning of the following verse the Latin verb, an expression equivalent
to Harpe’s Greek name (prae-ripuit) and accompanied by the word that
describes her doom (letum). 3 Thus, Harpe becomes a substitute victim that is used
to delay but not avert the queen’s death.
Lake Trasimene
In Punica 5, in a digression exemplary of the poet’s wide interests in geography, topography,
and genealogy, 4 Silius traces the origins of the name of lake Trasimene.
Thrasymennus was once a young boy in Etruria, seduced by a nymph and kidnapped
by her into the river (5,7–23). The story of Thrasymennus and of the nymph
Agylle, however reminiscent of similar myths about Hylas, Ilia, Salmacis among
others, has a peculiarity in Silius: the abduction of the young boy symbolizes implicitly
a sort of punishment for his father’s arrogance. Tyrrhenus, Thrasymennus’
father, the inventor of the tuba (5,12–13), is hybristically immoderate:
nec modicus uoti natum ad maiora fouebat. (5,14)
Tyrrhenus’ high aspirations are cut short by the incident at the site of the lake and
the abduction of his son. Thrasymennus’ name originates in the Greek yãrrow/yãrsow
and its cognate adjective yrasÊw (designating courage, incontinence or rashness)
and alludes to Silius’ explanation of Tyrrhenus’ arrogant and immodest character as
reflected in his hopes for Thrasymennus. 5
Furthermore, it is interesting to see the relation between the ending of Book
4 and the opening of Book 5. At the end of the fourth book (763 ff.), on the eve of
the battle at the lake Trasimene, Hannibal urges his fellow-citizens in Carthage not
to proceed with the custom of child sacrifice (his own son would be sacrificed to
fulfill ancestral traditions). By deferring the custom to a future date, the Carthaginian
general promises instead that the upcoming total defeat of the Roman army at
3) J. O’Hara (True Names: Vergil and the Alexandrian Tradition of Etymological
Wordplay, Michigan 1996, 88) discusses an interesting parallel in Aen. 3,226–
227 (Harpyiae . . . diripiunt).
4) J. Nicol (The Historical and Geographical Sources Used by Silius Italicus,
Oxford 1936) discusses other aetiological episodes but not this one.
5) It is not uncommon for sons to be named after their fathers’ characteristics
(e. g. Telemachus).