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Essays on Writing and Language in Honor - Sino-Platonic Papers

Essays on Writing and Language in Honor - Sino-Platonic Papers

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Schnfrfestschrifi: <str<strong>on</strong>g>Essays</str<strong>on</strong>g> <strong>in</strong> H<strong>on</strong>or of John DeFraracis<br />

had lived for a number of years <strong>in</strong> Europe, pr<strong>in</strong>cipally <strong>in</strong> Germany, <strong>and</strong> from Germany he had<br />

brought back German philological methods (Germany was the country then most advanced<br />

<strong>in</strong> l<strong>in</strong>guistic science), as well as German <strong>in</strong>fluence <strong>on</strong> certa<strong>in</strong> aspects of his th<strong>in</strong>k<strong>in</strong>g. As he<br />

matured, Ueda turned more <strong>and</strong> more toward the Japanese past <strong>and</strong> traditi<strong>on</strong>, stress<strong>in</strong>g the<br />

importance of Japanese nati<strong>on</strong>al character <strong>in</strong> research<strong>in</strong>g the, nati<strong>on</strong>al language <strong>and</strong><br />

literature. He c<strong>on</strong>sidered himself a true patriot, whose missi<strong>on</strong> <strong>in</strong> life was to "restore <strong>and</strong> raise<br />

the status of [the] Japanese language to a level above the 'yoke' of foreign (Western as well<br />

as Ch<strong>in</strong>ese) languages."1°<br />

Ueda's best-known work is the collecti<strong>on</strong> of essays entitled Kokueo no tame ("For the<br />

sake of the Nati<strong>on</strong>al <strong>Language</strong>"). Whatever its value for l<strong>in</strong>guistic scholarship, this work is<br />

important because it represents the credo with which Ueda lived his life. Here are the famous<br />

open<strong>in</strong>g l<strong>in</strong>es of the first volume:<br />

The Nati<strong>on</strong>al <strong>Language</strong> is the bulwark of the Imperial Household;<br />

The Nati<strong>on</strong>al <strong>Language</strong> is the blood of the Nati<strong>on</strong>.ll<br />

C<strong>on</strong>sider also this passage taken from later <strong>in</strong> the work:<br />

Just as blood shows a comm<strong>on</strong> birth <strong>in</strong> the realm of the flesh, language, for the people<br />

who speak it, shows a comm<strong>on</strong> birth <strong>in</strong> the realm of the spirit. If we take the Japanese<br />

nati<strong>on</strong>al language as an example of this, we should speak of Japanese as the spiritual<br />

blood of the Japanese people.12

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