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The Curse of the Wer.. - Site de Thomas - Free

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42 THE CURSE OF THE WEREWOLF<br />

foregroun<strong>de</strong>d a ‘whodunnit’ logic, a convention that gave structure to<br />

<strong>the</strong> novels about werewolves that proliferated in <strong>the</strong> early twentieth<br />

century, 101 and which persists in <strong>the</strong> werewolf subgenre to this day. 102<br />

In such narratives, <strong>the</strong> <strong>de</strong>tective investigates until <strong>the</strong> i<strong>de</strong>ntity <strong>of</strong> <strong>the</strong><br />

werewolf is exposed, and <strong>the</strong> investigation <strong>of</strong>ten entails convincing<br />

more sceptical protagonists that a werewolf is not ‘beyond physical<br />

possibility’. 103 <strong>The</strong> increasing emphasis on <strong>the</strong> psychic <strong>de</strong>tective’s specialized<br />

knowledge <strong>of</strong> and technical skill in <strong>de</strong>aling with psychic or<br />

occult matters also reflected <strong>the</strong> rise <strong>of</strong> <strong>the</strong> ‘expert’ within mo<strong>de</strong>rnity,<br />

a trend that had been foreshadowed by <strong>the</strong> struggles between ‘men <strong>of</strong><br />

letters’ and a growing cohort <strong>of</strong> pr<strong>of</strong>essional aca<strong>de</strong>mics. If engineers,<br />

surgeons and o<strong>the</strong>r technocrats were now seen as authorities capable<br />

<strong>of</strong> providing solutions to <strong>the</strong> practical problems <strong>of</strong> mo<strong>de</strong>rn life, <strong>the</strong><br />

psychic <strong>de</strong>tective was positioned as a troubleshooter <strong>de</strong>dicated to correcting<br />

<strong>the</strong> more metaphysical problems <strong>of</strong> mo<strong>de</strong>rnity.<br />

In <strong>the</strong>ir aggrandisement <strong>of</strong> rational logic, <strong>the</strong>ir drive to explain all<br />

things scientifically, and <strong>the</strong>ir fascinated hostility to <strong>the</strong> nightmarish<br />

forces <strong>of</strong> chaos and uncertainty, <strong>de</strong>tective stories replayed familiar<br />

ambivalence about <strong>the</strong> nature <strong>of</strong> reality. Such fiction articulated, once<br />

again, that hesitancy about <strong>the</strong> explanatory powers <strong>of</strong> science that<br />

had troubled nineteenth-century scholars. As one fictional character<br />

remarks, ‘It is not fear, but uncertainty, which disrupts <strong>the</strong> thinking<br />

faculties; if we can settle our doubts, even for <strong>the</strong> worst, <strong>the</strong> danger<br />

is past, for we can <strong>the</strong>n find relief.’ 104 Such equivocation is charted in<br />

E<strong>de</strong>n Phillpotts’s novel <strong>of</strong> 1937 with consi<strong>de</strong>rable sophistication, in a<br />

narrative that is presented in two parts. In <strong>the</strong> first section, <strong>the</strong> story<br />

unfolds towards a conclusion that implies that a lycanthropic transformation<br />

has taken place. It is suggested that <strong>the</strong>re are some things that<br />

cannot be explained scientifically: ‘<strong>the</strong> wave <strong>of</strong> materialism, rampant<br />

in <strong>the</strong> nineteenth century, has subsi<strong>de</strong>d. We are at a pause. Science<br />

has told us what may be expected on a physical basis and it can do no<br />

more for <strong>the</strong> moment.’ 105 <strong>The</strong> second section, narrated by a previously<br />

unimportant character who now reveals himself to be an un<strong>de</strong>rcover<br />

sleuth, re-examines <strong>the</strong> previous narrative to <strong>de</strong>monstrate that <strong>the</strong><br />

apparently supernatural events were in fact <strong>the</strong> result <strong>of</strong> foul play.

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