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The Curse of the Wer.. - Site de Thomas - Free

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122 THE CURSE OF THE WEREWOLF<br />

stripped cyclic imagery <strong>of</strong> its association with renewal and fertility,<br />

representing it instead as a source <strong>of</strong> futile sterility.<br />

<strong>The</strong> parallel between lycanthropy and menstruation has been an<br />

obvious <strong>the</strong>me for stories about female lycanthropy, especially in <strong>the</strong><br />

wake <strong>of</strong> <strong>the</strong> feminist movement, which challenged <strong>the</strong> taboos on talking<br />

and writing about such subjects. In ‘Lila <strong>the</strong> <strong>Wer</strong>ewolf’ (1978), Peter S.<br />

Beagle’s story about a man who discovers his girlfriend is a werewolf,<br />

lycanthropy is overtly compared to menstruation, as a condition which<br />

requires un<strong>de</strong>rstanding. As Lila explains, she has lived with <strong>the</strong> problem<br />

for nine years, ‘Since I hit puberty. First day, cramps; <strong>the</strong> second<br />

day, this. My introduction to womanhood.’ 25 Lila is not characterized<br />

as dangerous or malicious; instead, Beagle presents her condition as a<br />

slightly more extreme manifestation <strong>of</strong> every woman’s ‘condition’.<br />

A week or so before <strong>the</strong> full moon, she would start to become nervous and<br />

stri<strong>de</strong>nt, and this would continue until <strong>the</strong> day preceding her transformation.<br />

On that day, she was invariably loving, in <strong>the</strong> ten<strong>de</strong>r, <strong>de</strong>sperate<br />

manner <strong>of</strong> someone who is going away; but <strong>the</strong> next day would see her<br />

silent, speaking only when she had to. 26<br />

Thus, <strong>the</strong> bodily cycles <strong>of</strong> werewolves and women are not <strong>de</strong>monized<br />

as a source <strong>of</strong> abject horror in Beagle’s story; ra<strong>the</strong>r, lycanthropy<br />

is presented as a vaguely amusing domestic inconvenience. Beagle’s<br />

casting <strong>of</strong> Lila’s lycanthropy as a comic and suburban matter contrasts<br />

markedly with <strong>the</strong> wi<strong>de</strong>spread construction <strong>of</strong> male lycanthropy as a<br />

‘serious’ and ‘tragic’ concern (an attitu<strong>de</strong> that is un<strong>de</strong>rlined fur<strong>the</strong>r<br />

by My Mom’s a <strong>Wer</strong>ewolf (1988, USA), a comedy in which a neglected<br />

housewife is featured trying to file her teeth, wax her facial hair and<br />

shave <strong>the</strong> pelt from her legs). Never<strong>the</strong>less, Beagle’s story also set <strong>the</strong><br />

tone for a number <strong>of</strong> explorations <strong>of</strong> female lycanthropy by female writers,<br />

who have <strong>de</strong>liberately adopted a lighter approach to <strong>the</strong> material.<br />

Suzy McKee Charnas’s ‘Boobs’ (1989), for example, narrates <strong>the</strong> story<br />

<strong>of</strong> Kelsey, who begins changing into a wolf when she has her first<br />

period. She takes time to adjust to her new gift for transformation,<br />

but by <strong>the</strong> end <strong>of</strong> <strong>the</strong> story she has metamorphosed from an awkward<br />

adolescent into a confi<strong>de</strong>nt young woman who no longer has to put

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