The Curse of the Wer.. - Site de Thomas - Free
The Curse of the Wer.. - Site de Thomas - Free
The Curse of the Wer.. - Site de Thomas - Free
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A MANIFESTO FOR WEREWOLVES<br />
are <strong>the</strong>n enco<strong>de</strong>d in <strong>the</strong> reproductive cells and can be transmitted to<br />
<strong>of</strong>fspring. 65 This work is <strong>of</strong> interest to cultural critics and social <strong>the</strong>orists<br />
because, as <strong>the</strong> researchers have implied, ‘ethical and moral attitu<strong>de</strong>s<br />
and lifestyle choice may impact on our future genetic endowment’. 66<br />
In such a context, <strong>the</strong> abdication <strong>of</strong> ethical responsibilities through a<br />
reversion to nature or reference to an ungovernable ‘human nature’ is<br />
no longer possible, because ethical choices may be central to <strong>the</strong> shape<br />
that ‘nature’ takes, or to ‘what, at last, we want to become’. 67<br />
<strong>The</strong> convergence in fantasy <strong>of</strong> feminist and environmentalist concerns<br />
with a renewed emphasis on spirituality and ethics (via romanticism,<br />
Jungian <strong>the</strong>ory and New Age philosophy) is a potent combination<br />
that poses many challenges to dominant representations <strong>of</strong> a dualistic<br />
subjectivity, and suggests a number <strong>of</strong> ways in which subjectivity<br />
might be rethought. But fantasy’s most significant contribution to<br />
<strong>the</strong> <strong>the</strong>orization <strong>of</strong> selfhood is perhaps its frequent representation <strong>of</strong><br />
absence from, or transcen<strong>de</strong>nce <strong>of</strong> reasoning consciousness, a <strong>the</strong>me<br />
that draws on <strong>the</strong> dynamics <strong>of</strong> Eastern religions such as Taoism<br />
or Zen Buddhism as well as <strong>the</strong> traditions <strong>of</strong> romanticism. Fantasy<br />
writing is frequently concerned to communicate such an experience,<br />
characteristically un<strong>de</strong>rmining <strong>the</strong> centrality <strong>of</strong> <strong>the</strong> subject by evoking<br />
worlds in which <strong>the</strong> individual is an integral component <strong>of</strong> a greater<br />
whole, or positioned within a more panoramic or epic context. 68<br />
Fur<strong>the</strong>r, protagonists are <strong>of</strong>ten subjected to a spiritualized experience<br />
whereby <strong>the</strong>y lose a sense <strong>of</strong> <strong>the</strong> boundaries between <strong>the</strong>mselves,<br />
o<strong>the</strong>rs and <strong>the</strong> natural world; in o<strong>the</strong>r words, <strong>the</strong> sense <strong>of</strong> self (as<br />
conscious, reasoning subject) is shed through a sublime experience<br />
<strong>of</strong> connectivity. When it is consi<strong>de</strong>red that a focus on subjectivity is<br />
central to mo<strong>de</strong>rn and postmo<strong>de</strong>rn thought (in<strong>de</strong>ed, as Žižek argues,<br />
<strong>the</strong> construction <strong>of</strong> ‘reality’ within mo<strong>de</strong>rnity is orchestrated to bring<br />
<strong>the</strong> subject into being 69 ) <strong>the</strong> <strong>de</strong>centring <strong>of</strong> or flight from subjectivity<br />
in fantasy constitutes a radical or subversive move that un<strong>de</strong>rmines<br />
<strong>the</strong> whole point <strong>of</strong> <strong>the</strong> Enlightenment project.<br />
In<strong>de</strong>ed, <strong>the</strong> ‘radical’ or ‘subversive’ subjectivities <strong>of</strong> <strong>the</strong> cyborg and<br />
<strong>the</strong> monster appear to pursue a ra<strong>the</strong>r conservative privileging <strong>of</strong><br />
<strong>the</strong> subject by comparison with fantasy’s approach — especially when<br />
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