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The Curse of the Wer.. - Site de Thomas - Free

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70 THE CURSE OF THE WEREWOLF<br />

and feminine traits in <strong>the</strong> psyche <strong>of</strong> every individual, male or female.<br />

Integral to this rethinking <strong>of</strong> gen<strong>de</strong>r was <strong>the</strong> notion that masculine<br />

psychology involves <strong>the</strong> repression <strong>of</strong> feminine traits in <strong>the</strong> unconscious,<br />

although Freud’s characterization <strong>of</strong> feminine psychology<br />

was more problematic, as evi<strong>de</strong>nced by his infamous claim that women’s<br />

sexuality is ‘a “dark continent” for psychology’. 20 In this sense, as Lynne<br />

Segal observes, he equated male psychology with human psychology<br />

‘from which women … are seen to <strong>de</strong>viate’. 21 Never<strong>the</strong>less, R.W. Connell<br />

suggests that Freud’s psychoanalysis was in fact <strong>the</strong> ‘first sustained<br />

attempt to build a scientific account <strong>of</strong> masculinity’. 22 For both Connell<br />

and Segal, Freud’s <strong>de</strong>scription <strong>of</strong> masculinity as a contradictory and<br />

unstable construct has been crucial to subsequent work on <strong>the</strong> subject.<br />

Fur<strong>the</strong>r, as Connell notes, Freud ‘provi<strong>de</strong>d a method <strong>of</strong> research,<br />

“psychoanalysis” itself; a guiding concept, <strong>the</strong> dynamic unconscious;<br />

a first map <strong>of</strong> <strong>the</strong> <strong>de</strong>velopment <strong>of</strong> masculinity; and a warning about <strong>the</strong><br />

necessary complexity and limits <strong>of</strong> <strong>the</strong> i<strong>de</strong>a.’ 23 <strong>The</strong> case <strong>of</strong> <strong>the</strong> Wolf-<br />

Man, with its lessons about ‘<strong>the</strong> tensions within masculine character’<br />

and its articulation <strong>of</strong> masculinity as ‘a complex, and in some ways<br />

precarious, construction’, was Freud’s most significant <strong>de</strong>monstration<br />

<strong>of</strong> this approach. 24<br />

Ultimately, Connell indicates that Freud’s work has ma<strong>de</strong> it difficult<br />

to separate <strong>the</strong>orizations <strong>of</strong> <strong>the</strong> psyche — and, in particular, <strong>of</strong> <strong>the</strong><br />

unconscious — from <strong>the</strong>orizations <strong>of</strong> masculinity. Because Freud’s conceptualization<br />

<strong>of</strong> <strong>the</strong> unconscious was <strong>de</strong>veloped through <strong>the</strong> analysis<br />

<strong>of</strong> masculinity (and, specifically, through <strong>the</strong> case <strong>of</strong> <strong>the</strong> Wolf-Man),<br />

<strong>the</strong> subsequent history <strong>of</strong> <strong>the</strong> unconscious converges at many points<br />

with <strong>the</strong> history <strong>of</strong> masculinity. Freud also gave <strong>the</strong> notion <strong>of</strong> <strong>the</strong><br />

‘beast within’ a more general scientific legitimacy which facilitated<br />

its entrenchment in fur<strong>the</strong>r discursive contexts, beyond <strong>the</strong> domains<br />

<strong>of</strong> religion and philosophy. Certainly, Dorothy Scarborough’s reading<br />

<strong>of</strong> <strong>the</strong> werewolf as an increasingly ‘psychical creature’ in her study<br />

<strong>The</strong> Supernatural in Mo<strong>de</strong>rn English Fiction (1917) documented <strong>the</strong><br />

streng<strong>the</strong>ning <strong>of</strong> a psychological approach to <strong>the</strong> notion <strong>of</strong> <strong>the</strong> ‘beast<br />

within’ since <strong>the</strong> fin <strong>de</strong> siècle:

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