The Curse of the Wer.. - Site de Thomas - Free
The Curse of the Wer.. - Site de Thomas - Free
The Curse of the Wer.. - Site de Thomas - Free
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126 THE CURSE OF THE WEREWOLF<br />
marriage vow that binds you forever to a monster’ might not be all<br />
that <strong>de</strong>sirable, Lisel is torn — ‘she <strong>de</strong>sired to learn more and drea<strong>de</strong>d<br />
to learn it.’ 41 What she learns is that her grandfa<strong>the</strong>r beat and abused<br />
her grandmo<strong>the</strong>r until she called upon <strong>the</strong> ‘soul <strong>of</strong> <strong>the</strong> forest’ to make<br />
her a werewolf, enabling her to tear her husband’s throat out. 42 <strong>The</strong>re<br />
was a price: Lisel’s grandmo<strong>the</strong>r needs to pass <strong>the</strong> curse to ano<strong>the</strong>r<br />
before she dies, to ensure that she may rest in peace, and Lisel is tricked<br />
into taking it upon herself by drinking a liqueur distilled from flowers<br />
containing <strong>the</strong> wolf-magic. <strong>The</strong> ending suggests a number <strong>of</strong> possibilities<br />
for Lisel. As her grandmo<strong>the</strong>r observes, ‘I’ve put nothing on you<br />
that was not already yours … Don’t you love <strong>the</strong> cold forest? Doesn’t<br />
<strong>the</strong> howl <strong>of</strong> <strong>the</strong> wolf thrill you through with fearful <strong>de</strong>light?’ 43 While<br />
Lisel responds by trying ‘to think <strong>of</strong> her fa<strong>the</strong>r and <strong>the</strong> ballrooms <strong>of</strong> <strong>the</strong><br />
city’, her transformation begins, and her last coherent thought is that<br />
although she might now be obliged to live in <strong>the</strong> chateau in <strong>the</strong> forest,<br />
she could still ‘visit <strong>the</strong> city, providing she was home by sunset’. 44 In<br />
this sense, Lisel has attained a certain freedom <strong>of</strong> choice by <strong>the</strong> story’s<br />
end, but <strong>the</strong> cost is a severance from <strong>the</strong> world <strong>of</strong> normality (<strong>the</strong> world<br />
<strong>of</strong> her fa<strong>the</strong>r); a conclusion that echoes feminist <strong>de</strong>liberations about <strong>the</strong><br />
difficulties and costs for women <strong>of</strong> attaining subjective agency.<br />
O<strong>the</strong>r accounts <strong>of</strong> female werewolves’ journey to selfhood have<br />
drawn more strongly on a Jungian notion <strong>of</strong> individuation, which<br />
presents self-<strong>de</strong>velopment as a process by which <strong>the</strong> warring aspects<br />
<strong>of</strong> <strong>the</strong> psyche are integrated into a harmonious whole. Pat Murphy’s<br />
Nadya (1996), for example, also traces <strong>the</strong> maturation <strong>of</strong> a young<br />
female werewolf. Nadya celebrates her first Change as an adolescent,<br />
when her parents take her running beneath <strong>the</strong> full moon. Later, after<br />
killing a youth who shot her parents, she flees her home disguised as<br />
a man, and as she moves across <strong>the</strong> plains <strong>of</strong> <strong>the</strong> Midwest and <strong>the</strong>n up<br />
into <strong>the</strong> wil<strong>de</strong>rness <strong>of</strong> Oregon she pushes back <strong>the</strong> boundaries <strong>of</strong> her<br />
i<strong>de</strong>ntity. She is initially secretive about her lycanthropy, and forms an<br />
ill-fated relationship with a woman who lacks <strong>the</strong> courage to pursue<br />
<strong>the</strong>ir love. During this period, she experiences her wolfish nature and<br />
human nature as conflicted and separate. But as Nadya matures, and<br />
<strong>de</strong>velops a relationship with a man who knows <strong>of</strong> and accepts her gift