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The Curse of the Wer.. - Site de Thomas - Free

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98 THE CURSE OF THE WEREWOLF<br />

Despite <strong>the</strong> contribution <strong>of</strong> both Freud and Jung to conceptualizations<br />

<strong>of</strong> subjectivity in terms <strong>of</strong> a ‘beast within’, representations <strong>of</strong><br />

lycanthropy in <strong>the</strong>se terms were less prevalent in <strong>the</strong> early <strong>de</strong>ca<strong>de</strong>s<br />

<strong>of</strong> <strong>the</strong> twentieth century (<strong>the</strong> years during which psychoanalysis was<br />

institutionalized) than representations which presented <strong>the</strong> werewolf<br />

as a Devil-like figure. Only a few treatments <strong>of</strong> lycanthropy appeared<br />

in English during <strong>the</strong> years when <strong>the</strong> psychoanalytic movement was<br />

growing in stature, and by <strong>the</strong> time werewolves ma<strong>de</strong> a comeback in<br />

<strong>the</strong> pulp magazines <strong>of</strong> <strong>the</strong> 1920s, <strong>the</strong> focus was once again on <strong>the</strong><br />

supernatural and <strong>the</strong> battle between good and evil.<br />

This trend was an obvious recuperation <strong>of</strong> imagery stemming from<br />

<strong>the</strong> First World War, during which <strong>the</strong> Germans were endowed with<br />

<strong>the</strong> characteristics <strong>of</strong> <strong>the</strong> Gothic monster. In <strong>the</strong> context <strong>of</strong> subsequent<br />

anticipation <strong>of</strong> a second war, <strong>the</strong> focus on <strong>the</strong> werewolf as an alien or<br />

external threat to internal or<strong>de</strong>r and integrity can be un<strong>de</strong>rstood as<br />

an expression <strong>of</strong> anxiety about fur<strong>the</strong>r international aggression. <strong>The</strong><br />

regular characterization <strong>of</strong> <strong>the</strong> werewolf as a foreigner in particular<br />

must also be contextualized in relation to a burst <strong>of</strong> creativity in <strong>the</strong><br />

Gothic tradition emanating from <strong>the</strong> USA in <strong>the</strong> 1920s, inaugurated by<br />

<strong>the</strong> appearance <strong>of</strong> <strong>the</strong> Weird Tales magazine in 1923. <strong>The</strong> 1920s were,<br />

<strong>of</strong> course, a period <strong>of</strong> isolationism for <strong>the</strong> USA, in which resentment<br />

at <strong>the</strong> involvement <strong>of</strong> US troops in <strong>the</strong> First World War consolidated<br />

into <strong>de</strong>termination not to become involved in <strong>the</strong> affairs <strong>of</strong> Europe<br />

again. Consequently, <strong>the</strong> Gothic literature <strong>of</strong> this period oozes with<br />

imagery <strong>of</strong> a corrupt, dangerously seductive, European <strong>de</strong>ca<strong>de</strong>nce (a<br />

trend that peaked in <strong>The</strong> Wolf Man films). <strong>The</strong> werewolf, perhaps<br />

rivalled only by <strong>the</strong> vampire, was uniquely able to express American<br />

anxiety about Europe, emanating as it did from a long tradition <strong>of</strong><br />

European superstition. 20<br />

<strong>The</strong> promotion <strong>of</strong> a ‘no-nonsense’ or ‘straight-talking’ ‘manliness’ in<br />

magazines such as Weird Tales (and also in a number <strong>of</strong> novels about<br />

lycanthropy that appeared from around 1920) contrasted markedly<br />

with <strong>the</strong> pathologized masculinity that characterized discourses about<br />

<strong>the</strong> ‘beast within’. <strong>The</strong> heroes who brought <strong>the</strong> <strong>de</strong>monic werewolves <strong>of</strong><br />

<strong>the</strong> pulp tradition to justice were extremely uncomplicated compared

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