The Curse of the Wer.. - Site de Thomas - Free
The Curse of the Wer.. - Site de Thomas - Free
The Curse of the Wer.. - Site de Thomas - Free
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I USED TO BE A WEREWOLF<br />
<strong>of</strong> horror narratives; Stephen King, for example, writes ‘Here is <strong>the</strong><br />
final truth <strong>of</strong> horror movies: … <strong>The</strong>y are <strong>the</strong> barber’s leeches <strong>of</strong> <strong>the</strong><br />
psyche, drawing not bad blood but anxiety.’ 53 Thus, <strong>the</strong> interpretation<br />
<strong>of</strong> horror as catharsis fur<strong>the</strong>r <strong>de</strong>monstrates <strong>the</strong> spread <strong>of</strong> psychoanalytic<br />
concepts in critical and popular discourses.<br />
An additional effect <strong>of</strong> <strong>the</strong> sustained application <strong>of</strong> psychoanalytic<br />
concepts in both critical and popular contexts has been an increasing<br />
emphasis on sex, gen<strong>de</strong>r and sexuality, in keeping with <strong>the</strong> concerns<br />
<strong>de</strong>veloped by Freud. In <strong>the</strong> case <strong>of</strong> horror films, this has manifested<br />
as <strong>the</strong> representation <strong>of</strong> monstrosity primarily in terms <strong>of</strong> gen<strong>de</strong>r in<br />
fiction and film; as Halberstam notes, ‘<strong>the</strong> hegemonic installation <strong>of</strong><br />
psychoanalytic interpretations’ has meant that ‘monstrosity within<br />
contemporary horror seems to have stabilized into an amalgam <strong>of</strong> sex<br />
and gen<strong>de</strong>r.’ 54 Certainly, <strong>the</strong> wi<strong>de</strong>spread diffusion <strong>of</strong> Freudian psychoanalytic<br />
concepts has given rise to a situation in which subjectivity and<br />
i<strong>de</strong>ntity are conceptualized primarily in terms <strong>of</strong> sex and gen<strong>de</strong>r. In<br />
this sense, <strong>the</strong> representation <strong>of</strong> selfhood has become centred around<br />
notions <strong>of</strong> embodiment — which goes some way towards explaining <strong>the</strong><br />
popularity <strong>of</strong> monsters in <strong>the</strong> cinematic tradition, since <strong>the</strong>y register<br />
an insistently embodied subjectivity.<br />
<strong>The</strong> ‘body horror’ films that emerged in <strong>the</strong> 1980s un<strong>de</strong>rlined this<br />
trend. <strong>The</strong>se films were related and in<strong>de</strong>bted to earlier narratives<br />
about monsters, particularly <strong>the</strong> horror films <strong>of</strong> <strong>the</strong> 1930s and 1940s,<br />
in which <strong>the</strong> body had been displayed as a site <strong>of</strong> leakage, corruption,<br />
permeability, impurity, disease or painful metamorphosis. <strong>The</strong>se films<br />
had evinced an obsessive interest in bodily processes such as growth<br />
and reproduction, organic interiority, <strong>the</strong> dissolution <strong>of</strong> <strong>the</strong> boundaries<br />
between insi<strong>de</strong> and outsi<strong>de</strong>, and <strong>the</strong> fragility <strong>of</strong> <strong>the</strong> ‘closed, static,<br />
self-contained, symmetrical, and sleek’ 55 body <strong>of</strong> <strong>the</strong> classical tradition.<br />
Such imagery was resurrected and augmented in <strong>the</strong> 1980s, with<br />
werewolves featuring prominently.<br />
Joe Dante’s <strong>The</strong> Howling (1980, USA/Canada), an adaptation <strong>of</strong><br />
Gary Brandner’s horror novel <strong>of</strong> <strong>the</strong> same title, was <strong>the</strong> first <strong>of</strong> a<br />
number <strong>of</strong> high-pr<strong>of</strong>ile werewolf films released during <strong>the</strong> 1980s. In<br />
many ways, <strong>The</strong> Howling was steeped in <strong>the</strong> traditions <strong>of</strong> <strong>the</strong> werewolf<br />
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