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The Curse of the Wer.. - Site de Thomas - Free

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SHIFTING SHAPES OF THE WEREWOLF<br />

evi<strong>de</strong>nce <strong>of</strong> <strong>the</strong> ‘posthuman’ (a term which has been wi<strong>de</strong>ly used in<br />

critical discourse to <strong>de</strong>note a postmo<strong>de</strong>rn selfhood.)<br />

As Chapter 6 argues, <strong>the</strong> animation <strong>of</strong> <strong>the</strong> figure <strong>of</strong> <strong>the</strong> cyborg (and,<br />

to a lesser extent, <strong>the</strong> vampire) as representative <strong>of</strong> a ‘postmo<strong>de</strong>rn’<br />

subjectivity in popular and critical discourse would seem to suggest<br />

that <strong>the</strong> werewolf might also help us to imagine and perhaps enact<br />

or embody <strong>the</strong> ‘posthuman’. <strong>The</strong> werewolf’s nature–culture boundary<br />

crossings, corruption <strong>of</strong> <strong>the</strong> purely ‘human’, and <strong>de</strong>monstration that<br />

<strong>the</strong> mo<strong>de</strong>rnist project <strong>of</strong> selfhood leads to pain and torment certainly<br />

invite readings that celebrate its capacity for <strong>the</strong> expression <strong>of</strong> such<br />

a state <strong>of</strong> being. Although representations <strong>of</strong> <strong>the</strong> werewolf in Gothic<br />

fiction have certainly been appropriated for such purposes, many o<strong>the</strong>r<br />

visualizations <strong>of</strong> lycanthropy have been ignored by critics, primarily<br />

because <strong>the</strong>y have appeared mostly within <strong>the</strong> genre <strong>of</strong> fantasy, a<br />

genre that has been overlooked by <strong>the</strong>orists <strong>of</strong> subjectivity. While <strong>the</strong><br />

fragmented, plural subjectivities featured in <strong>the</strong> genres <strong>of</strong> horror and<br />

science fiction have been celebrated for <strong>the</strong>ir subversion <strong>of</strong> mo<strong>de</strong>rnist<br />

paradigms <strong>of</strong> selfhood, <strong>the</strong> apparent commitment within fantasy to<br />

notions <strong>of</strong> a unified and harmonious subjectivity has been dismissed<br />

as nostalgic and conservative.<br />

Yet fantasy’s frequent combination <strong>of</strong> feminist and environmentalist<br />

perspectives with an emphasis on spirituality and ethics (via romanticism,<br />

Jungian <strong>the</strong>ory and New Age philosophy) poses many challenges<br />

to dominant representations <strong>of</strong> a dualistic subjectivity, and suggests<br />

a number <strong>of</strong> ways in which subjectivity might be rethought. Fur<strong>the</strong>r,<br />

although fantasy narratives do tend to link subjectivity to notions <strong>of</strong><br />

organic wholeness, <strong>the</strong>y also routinely displace <strong>the</strong> centrality <strong>of</strong> <strong>the</strong><br />

individual, showing <strong>the</strong> self to be subject to broa<strong>de</strong>r cycles <strong>of</strong> life and<br />

<strong>de</strong>ath and a more panoramic or epic or<strong>de</strong>ring <strong>of</strong> reality. In<strong>de</strong>ed, fantasy<br />

frequently represents an experience <strong>of</strong> absence from or transcen<strong>de</strong>nce<br />

<strong>of</strong> self. While such notions remain <strong>de</strong>pen<strong>de</strong>nt upon <strong>the</strong> presence <strong>of</strong> a<br />

self — as evi<strong>de</strong>nced by fantasy protagonists’ ‘return’ to subjectivity<br />

after such encounters with <strong>the</strong> ‘not-self’ — <strong>the</strong> resumption <strong>of</strong> subjective<br />

awareness in fantasy <strong>of</strong>ten preserves <strong>the</strong> sense <strong>of</strong> connection with and<br />

respect for o<strong>the</strong>rs and <strong>the</strong> environment that has been facilitated by<br />

9

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