The Curse of the Wer.. - Site de Thomas - Free
The Curse of the Wer.. - Site de Thomas - Free
The Curse of the Wer.. - Site de Thomas - Free
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I USED TO BE A WEREWOLF<br />
a seemingly inert mass into a towering, top-heavy menace; extends its<br />
insidiously telescoping jaws; sli<strong>the</strong>rs its tail up <strong>the</strong> leg <strong>of</strong> its fear-paralysed<br />
female victim. 70<br />
In … Alien, we are given a representation <strong>of</strong> <strong>the</strong> female genitals and<br />
<strong>the</strong> womb as uncanny — horrific objects <strong>of</strong> dread and fascination. … <strong>The</strong><br />
creature is <strong>the</strong> mo<strong>the</strong>r’s phallus, attributed to <strong>the</strong> maternal figure by a<br />
phallocentric i<strong>de</strong>ology terrified at <strong>the</strong> thought that women might <strong>de</strong>sire<br />
to have <strong>the</strong> phallus. 71<br />
Having <strong>de</strong>monstrated that Alien is so replete with sexual imagery<br />
as to support such disparate readings, Hurley observes that <strong>the</strong> film<br />
‘exceeds and resists an interpretation that would contain it within <strong>the</strong><br />
field <strong>of</strong> (human) sexuality’. 72 For Hurley, Alien ‘moves smoothly within<br />
<strong>the</strong> logic <strong>of</strong> psychoanalysis … — so smoothly and indiscriminately as<br />
to overload and rupture that logic.’ 73<br />
Here, once again, is a <strong>de</strong>monstration <strong>of</strong> <strong>the</strong> monster’s excess, this<br />
time configured as an excess <strong>of</strong> Freudian imagery. <strong>The</strong> ‘non-material<br />
but physical’ surplus that is carried by <strong>the</strong> body in Slavoj Žižek’s formulation<br />
is in this instance <strong>the</strong> stuff <strong>of</strong> psychoanalysis — <strong>the</strong> gen<strong>de</strong>red<br />
freight <strong>of</strong> <strong>the</strong> Oedipus complex and so on. Certainly, as psychoanalysis<br />
has been incorporated into accounts <strong>of</strong> ‘reality’, its ‘revelatory’ logic<br />
has reproduced increasingly grotesque and extravagant readings <strong>of</strong><br />
gen<strong>de</strong>red subjectivity, to <strong>the</strong> extent that, as Halberstam contends, it<br />
no longer analyses horror — it ‘generates horror’. 74 <strong>The</strong> experience <strong>of</strong><br />
a young male psychiatric patient certainly suggests <strong>the</strong> capacity <strong>of</strong><br />
Freudian logic to generate horror:<br />
When I’m emotionally upset, I feel as if I’m turning into something else. …<br />
I get <strong>the</strong> feeling I’m becoming a wolf. I look at myself in <strong>the</strong> mirror and I<br />
witness my transformation. It’s no longer my face; it changes completely.<br />
I stare, my pupils dilate, and I feel as if hairs are growing all over my<br />
body, as if my teeth are getting longer. … I feel as if my skin is no longer<br />
mine. 75<br />
For this man <strong>the</strong> metaphor <strong>of</strong> <strong>the</strong> ‘beast within’ has become literalized,<br />
not least by a psychiatric discourse that provi<strong>de</strong>d him with <strong>the</strong><br />
diagnosis <strong>of</strong> ‘lycanthropy’.<br />
In Badley’s view, body horror is <strong>the</strong> latest instalment <strong>of</strong> an ‘ongoing<br />
crisis <strong>of</strong> i<strong>de</strong>ntity in which <strong>the</strong> gen<strong>de</strong>red, binary subject <strong>of</strong> Eurocentric<br />
89