Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
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· <strong>Literature</strong>, <strong>Principally</strong> <strong>Belletristic</strong> .<br />
I observe by your last letter that you are to Continue at Cambridge till<br />
July Next, after two years stay at the Temple, I shall hope for you[r}<br />
return to you [r} own Country but this will depend upon Incidents that<br />
may arise in the mean time. . . . When you are settled in the Temple,<br />
you will have a full V lew <strong>of</strong> the basic sense <strong>of</strong> Life, and be surrounded by<br />
Many and Various Temptations. Then will be the time to put Your<br />
Virtue to the triaP45<br />
And the father spells out some things about love affairs and dueling. In<br />
nearby Fredericksburg Charles Dick (1715-1783) sent to the Royal<br />
Society <strong>of</strong> Arts a significant commentary on his fellow Americans which<br />
echoes almost identical comments by the first John Clayton in the seventeenth<br />
century and Hugh Jones in his History in 1724. Dick wrote on<br />
June 22, 1762 : "The Americans in general are not a very industrious<br />
people, they live easy and consequently pretty lazy, not caring to go out <strong>of</strong><br />
the way they have been brought up in . .. or at least the Appearance <strong>of</strong> it;<br />
They are not much given to reading which consequently must hinder the<br />
importation <strong>of</strong> Books." And, like Clayton almost a century before, he<br />
goes on to explain how he had attempted to persuade southern colonists<br />
to fertilize their lands.146 Then in 1756 a highly literate indentured servant<br />
wrote <strong>of</strong> the colonists as not so industrious or so religious as the English,<br />
very fond <strong>of</strong> pageantry and "Grandeur," extravagant financially, and yet<br />
<strong>of</strong> good morals. One would like to know more <strong>of</strong> this man and the family<br />
with whom he served his bond.147<br />
The epistles <strong>of</strong> William Byrd II, including the facetious and sardonic<br />
communications noted in discussion <strong>of</strong> his satire above, usually are highly<br />
conscious art. Besides the tongue-in-cheek or bitingly jeering pieces, there<br />
are letters to his particular friends Lords Orrery and Egmont and Sir<br />
Charles Wager, or Sir Hans Sloane, which are composed with as much<br />
deliberate art as the mocking letters. For Byrd could be philosophical and<br />
wistful, informative and courtly, in graceful images. This letter <strong>of</strong> 1726,<br />
portraying himself in the role <strong>of</strong> pater familias, pastoral variety, is fairly<br />
typical, including its biblical imagery:<br />
I have a large Family <strong>of</strong> my own, and my Doors are open to Every Body,<br />
yet I have no Bills to pay, and half-a-Crown will rest undisturbed in my<br />
Pocket for many Moons together. Like one <strong>of</strong> the Patriarchs, I have my<br />
Flock and my Herds, my Bond-men and Bond-women, and every Soart<br />
<strong>of</strong> Trade amongst my own Servants, so that I live in a kind <strong>of</strong> Indepen<br />
dence on every one but Providence . ...<br />
Thus my Lord we are happy in our Canaans if we could but forget the<br />
Onions and Fleshpots <strong>of</strong> Egypt. 148<br />
Especially in his letters he liked to exercise the repartee <strong>of</strong> his time : "I love<br />
to have the Ball tost directly to me & I catch it before it reaches the ground."