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Literature, Principally Belletristic - University of Tennessee, Knoxville

Literature, Principally Belletristic - University of Tennessee, Knoxville

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· <strong>Literature</strong>, <strong>Principally</strong> <strong>Belletristic</strong> .<br />

As his diurnal entries develop, so do his journey and his continued soulsearching.<br />

Convinced <strong>of</strong> his own sinful nature, he resolves to better it,<br />

with God's aid, and on this theme he is impelled to write again and<br />

again.<br />

There is factual material, as the evidence <strong>of</strong> his successful preaching, <strong>of</strong><br />

his meeting the great dissenters and other champions <strong>of</strong> the Great Awakening<br />

in this country and in England and Scotland. Once out <strong>of</strong> curiosity,<br />

in the city <strong>of</strong> "New Castle," where he knew he would not be known, he<br />

went to see a play, ironically enough The Careless Husband, the very<br />

piece Bolling and Bland claimed was co-authored by William Byrd II. His<br />

only comment is "But the Entertainment was short <strong>of</strong> my Expectation."<br />

Fears and even religious doubt assailed him as he observed the trend<br />

toward deism <strong>of</strong> the British dissenters. Then for a time he feared that his<br />

ship would be wrecked in the tremendous storm on the voyage home.<br />

But the poet in him was strong, and he could thank God in meter when<br />

the little vessel came safely through the towering waves into calm seas.<br />

Then he observes sadly that the sailors, who spent their lives in a realm<br />

<strong>of</strong> wonders and saw many dangers and deliverances, were generally<br />

thoughtless, vicious, and impenitent. This dissenting southern colonial<br />

thus concludes with an observation on man's depravity.lsl<br />

Two other brief personal records at the end <strong>of</strong> the colonial period in<br />

Virginia should be noted. One <strong>of</strong> 1758-1759 is a diary <strong>of</strong> William Richardson,<br />

a Presbyterian missionary to the Cherokee Indians sent out by<br />

Davies and his presbytery, which despite its brevity enlarges our knowledge<br />

<strong>of</strong> missionary activity among the red men and the part such men as<br />

Davies played in it. Richardson had a difficult time with drunken Indians<br />

and in trying to get any natives to listen to him. Quite unlike the clergyman's<br />

journal is that <strong>of</strong> John Mercer <strong>of</strong> Marlborough, who kept a daily<br />

entry book, largely <strong>of</strong> his business and legal pr<strong>of</strong>ession, from 1740 to<br />

1748. It includes notes on plants and planting and on flowers for his<br />

garden, and among other things the names <strong>of</strong> some other interesting contemporaries<br />

who appear elsewhere in these pages.1S2<br />

The last and most voluminous Virginia memoir, and in several respects<br />

most valuable as general and intellectual history, even perhaps as literature,<br />

is the great two-volume diary <strong>of</strong> Landon Carter, recently edited by Jack P.<br />

Greene. Moody, intelligent, irascible, somewhat paranoid, Carter was perhaps,<br />

according to his editor and others, the most prolific author in his<br />

colony during the fifteen or twenty years before the Revolution, although<br />

what must be a considerable body <strong>of</strong> political essays has not yet been fully<br />

identified in the newspapers. Like his friend Richard Bland a master <strong>of</strong><br />

satire and irony and polemical prose and verse, Carter in his huge diary<br />

presents the record <strong>of</strong> a society, <strong>of</strong> a great family, and above all <strong>of</strong> an easily<br />

1439

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