Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
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· <strong>Literature</strong>, <strong>Principally</strong> <strong>Belletristic</strong> .<br />
written by the Reverend Samuel Wesley and had already appeared in the<br />
Pennsylvania Gazette. It is long and somewhat tedious, and in this instance<br />
the ribald quality is minimal. On September 6, 1735, appeared fourteen<br />
lines on "A Duel <strong>of</strong> Dunghill Soldiery," perhaps by one <strong>of</strong> the Meddler's<br />
Club, <strong>of</strong> which more later. Two burlesque poems on the rhymed advertisement<br />
<strong>of</strong> a James Reid were printed on November 2, 1738, and November<br />
20, 1752. Reid in his own verse, after mentioning various merchandise he<br />
had imported, pleads: "Have Mercy Criticks! For I am no Poet. / I've<br />
Goods to sell, and wish you all should Know it."<br />
By 1740 the Whitefield controversy was under way in verse and prose.<br />
On May 24 <strong>of</strong> that year appeared a spirited Hudibrastic poem in the South<br />
Carolina Gazette denouncing Whitefield, his "enthusiastic" supporters,<br />
and the Bethesda Orphan House. It begins "St. Anthony had but one Pig, /<br />
N'er cogg'd a Dye, nor frisked a Jig" and proceeds into a strong attack<br />
in effective verse, a long poem <strong>of</strong> 122 lines. On June 7 a reply shows how<br />
seriously the Whitefieldeans took themselves, but it is moderately effective<br />
satire. There were others pro and con on June 26, July 18, July 25, and<br />
August 8 and 23. And the last shot in the metrical battle was fired in the<br />
issue <strong>of</strong> November 12, when thirty-four lines by "Homme-Rouge," "wrote<br />
when the Whitefieldean Farce was at its Height in Charles-Town," were<br />
printed. The anti-Whitefieldean verse is on the whole better rhyme than<br />
that supporting the evangelist.<br />
Much <strong>of</strong> the mocking prose usually takes the form <strong>of</strong> letters attached<br />
to the verses submitted.75 The principal satire <strong>of</strong> the earlier period, however,<br />
was in the Meddler's Club essays <strong>of</strong> 1735. This is the earlier <strong>of</strong> two<br />
interesting and significant essay series which appeared in the Charleston<br />
newspaper before the Revolution. Throughout the Gazette's history, the<br />
Addisonian Spectator essays were quoted, referred to, or imitated, as they<br />
were in British newspapers and magazines throughout the same period and<br />
later. One issue <strong>of</strong> 1732 (January 29) has a local "Publicola" chide the<br />
editor for the cruelty <strong>of</strong> his satiric expressions and quotes the Spectator<br />
as to the true nature (function?) <strong>of</strong> satire and censure, and other issues<br />
contain extracts or complete essays from the popular British journal which<br />
are characterized by gentle humor or mannerly satire. In 1735 the Meddler's<br />
Club contributed a series <strong>of</strong> lively essays on the Addisonian model. On<br />
August 16 appeared their introductory piece, which explained that the six<br />
personae would "meddle" only with the general business, not with the<br />
personal. They had tag names (with explanations <strong>of</strong> the meaning <strong>of</strong> each)<br />
such as Jack-would-be-Taller, Dick Haughty, Will Generous, Ralph Hippo,<br />
Tom Snigger, and Bob Careless, really parodies <strong>of</strong> the club-names in the<br />
Spectator group. There are discussions <strong>of</strong> such characteristically local foibles<br />
as ladies' promenading along the waterfront, suggested by Dick Haughty<br />
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