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Literature, Principally Belletristic - University of Tennessee, Knoxville

Literature, Principally Belletristic - University of Tennessee, Knoxville

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· <strong>Literature</strong>,<br />

<strong>Principally</strong> <strong>Belletristic</strong> .<br />

EIGHTEENTH-CENTURY VERSE :<br />

INFLUENCES AND TYPES<br />

Although Moses Coit Tyler virtually ignores eighteenth-century southern<br />

verse except for that <strong>of</strong> Ebenezer Cook, a good deal <strong>of</strong> poetry or rhyme<br />

was composed, some <strong>of</strong> it fairly good. As suggested in the discussions <strong>of</strong><br />

the satiric and elegiac above, it followed current British forms and to a<br />

lesser extent British subject matter. In the early years <strong>of</strong> the century, in fact<br />

all the way through to 1764 and beyond, there were produced and usually<br />

printed pindarics, imitations or paraphrases <strong>of</strong> Horace, Virgilian eclogues<br />

or georgics, amatory lyric verses and songs and laments, ballads and<br />

fabliaux, and normally within these frameworks some meditative nature<br />

poetry. Very little <strong>of</strong> the metaphysical remains, but at least a few poets<br />

such as Samuel Davies show Herbert's influence. It was in the colonies as<br />

in Britain an Augustan age, and the classics creep in everywhere. Unable<br />

to adapt classical prosody, the versifiers sometimes attempted as jokes<br />

(witness the Tuesday Club ) imitations <strong>of</strong> Spenser and what they believed<br />

to be the ribaldries <strong>of</strong> Chaucer. Butler's hudibrastics, as already noticed,<br />

were everywhere in satiric verse, and the poets borrowed other octosyllabic<br />

lines from "1' Allegro" and "n Penseroso." Their blank verse indicates<br />

Miltonic more than Elizabethan models.<br />

The pastoral, used in both the satiric and the elegiac, might be employed<br />

in eclogue form, as in Thomas Cradock's satiric "Maryland Eclogues," and<br />

along with it went the dream-vision, as popular in verse as in prose. There<br />

were songs, epigrams, riddles, paraphrases, and general light verse imita·<br />

tive <strong>of</strong> what was being printed in Britain. Though there was no great religious<br />

or devotional poetry, there were a number <strong>of</strong> moving hymns and<br />

other devout lyrics by such men as John Wesley, James Reid, and Samuel<br />

Davies which remind us that this was the great age <strong>of</strong> English hymn<br />

writing, the age <strong>of</strong> the Wesleys, Toplady, Cowper, Watts, and Doddridge.<br />

Anticipations <strong>of</strong> the romantic moods, subjects, and diction are here as<br />

they are in the Britain <strong>of</strong> the time, in the meditative or rapturous visions<br />

<strong>of</strong> nature, the kindred sublime, the melancholy graveyard verses. Pope is<br />

not only imitated by the colonial poets and poetasters but directly addressed,<br />

or after his death conventionally mourned in meter.<br />

The diction is normally the artificial, characteristic <strong>of</strong> the English poetry<br />

<strong>of</strong> the period. But as the decades succeed one another the return to the past<br />

for language as well as form or subject and the close personal relationship<br />

<strong>of</strong> poet and subject <strong>of</strong>ten produce a far from stilted imagery. The colloquial

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