Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
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· <strong>Literature</strong>J<br />
<strong>Principally</strong> <strong>Belletristic</strong> .<br />
the dated daily entries wherever he visited between Annapolis and Bos<br />
ton.173 He like Kimber used the term buckskin, in his case for a southern<br />
frontiersman or backwoodsman. Vignettes <strong>of</strong> individuals, scenes <strong>of</strong> re<br />
gional society, and perceptive commentary on the state <strong>of</strong> religion and<br />
the fine arts are, like the irony and caricature and other features already<br />
mentioned, all a part <strong>of</strong> this work.<br />
Highly personal and autobiographical was "The Recantation and Con<br />
fession <strong>of</strong> William Marshall alias Johnson, made before his Excellency<br />
and the Council," a rattling good narrative <strong>of</strong> a common man's life <strong>of</strong><br />
wandering, his capture by Indians, and fear <strong>of</strong> being punished as a de<br />
serter.174 This memoir stands in contrast and style and erudition with<br />
Jonathan Boucher's Reminiscences <strong>of</strong> an American Loyalist, 1738-<br />
1789, an autobiography <strong>of</strong> the Loyalist clergyman who wrote before,<br />
during, and after the Revolution on persons and events and the social<br />
and political actions <strong>of</strong> which he had been a part.175 The work remained<br />
in manuscript except for a few brief excerpts until half a century ago.<br />
Today it stands as one <strong>of</strong> the classic literary documents giving a royalist'S<br />
view <strong>of</strong> life in America and as a description <strong>of</strong> his treatment by pro<br />
vincial southern patriots.<br />
There appear to be more personal records <strong>of</strong> several varieties surviv<br />
ing from eighteenth-century colonial Virginia than from Maryland, and<br />
in periodical or book most <strong>of</strong> the literarily or historically significant ones<br />
have been published within the past century. Several which cannot here<br />
be considered have been cited or quoted in earlier chapters. The journal<br />
<strong>of</strong> John Barnwell's journey into Indian country was printed in the V irginia<br />
Magazine <strong>of</strong> History and Biography, V and VI. The Journal <strong>of</strong><br />
John Fontaine, I710-1719 was re-edited quite recently (Charlottesville,<br />
1972 ). Others remain in manuscript. The various journals or field books<br />
kept in 1728, the rough drafts or skeletons for William Byrd's "Histories"<br />
<strong>of</strong> the Dividing Line, repose in the London Public Record Of<br />
fice or the British Museum.176 Though they are not nearly so entertaining<br />
or even informative as the fleshed-out versions, they are highly interesting<br />
as documentary evidence contributing to our understanding <strong>of</strong> how Byrd's<br />
creative mind worked. These remain unpublished except for some ab<br />
stracts. Then there is the William Black diary, kept by Witham Marshe's<br />
opposite number at the 1744 Pennsylvania Indian treaty conference, <strong>of</strong><br />
which some selections have been printed.177<br />
In the same period is the 1746-1751 diary <strong>of</strong> the Reverend Robert<br />
Rose (1696?-1751), who traveled over much <strong>of</strong> the colony and men<br />
tions his reading and friends such as William Fitzhugh and Mrs. Spots<br />
wood and Colonel William Beverley as well as Colonel Chiswell. He<br />
seems to have come over in some <strong>of</strong>ficial capacity with Spotswood,<br />
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