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Literature, Principally Belletristic - University of Tennessee, Knoxville

Literature, Principally Belletristic - University of Tennessee, Knoxville

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· INTELLECTUAL LIFE IN THE COLONIAL SOUTH '<br />

orate form, was familiar in baroque or belated Renaissance versions to<br />

literate southerners in the seventeenth century, and in the altered neoclassical<br />

shapes from Addison and Steele's time it was to be found in colonial<br />

southern libraries.<br />

A number <strong>of</strong> allegories, <strong>of</strong>ten <strong>of</strong> the dream-vision variety, were borrowed<br />

by provincial periodicals straight from British journals. As variants<br />

<strong>of</strong> the moral essay they attracted several sorts <strong>of</strong> readers. Dr. Hamilton<br />

used the form for his criticism <strong>of</strong> Maryland Gazette authors already noted<br />

and at about the same time, on November I5, I75 I, the North Carolina<br />

Gazette carried "The Temple <strong>of</strong> Hymen. A Vision," also previously referred<br />

to. The Virginia Gazette <strong>of</strong> April 28, I738, brought out the dream<br />

allegory probably by J.J. Huber <strong>of</strong> Annapolis on the selling <strong>of</strong> tobacco,<br />

and the issue <strong>of</strong> April 4, I75I, in "Religion and Infidelity. A Dream" treats<br />

allegorically such qualities as Prejudice, Ignorance, Discord, and Curiosity.<br />

The South-Carolina Gazette <strong>of</strong> December 30, I732, carried another<br />

popular sort <strong>of</strong> tale, beginning with a motto from Ovid, "Omnia Vincit<br />

Arnor." It tells <strong>of</strong> Florio, married to Candida, who meets Sylvia, and <strong>of</strong> the<br />

generosity <strong>of</strong> both wife and mistress. It reminds one somewhat <strong>of</strong> William<br />

Byrd's favorite story from Petronius <strong>of</strong> the Ephesian Matron, which Byrd<br />

translated freely into English with much relish. In the South-Carolina<br />

Gazette <strong>of</strong> February I2, I750, is a tale <strong>of</strong> "Generosity and Treachery display'd,<br />

said to be the real Story <strong>of</strong> a young Gentleman, with the fictitious<br />

name <strong>of</strong> Ardelio." Perhaps not original, it indicates the interest <strong>of</strong> the age<br />

in the erotic tale, which in separate and somewhat longer form was widely<br />

advertised.<br />

A renewed interest in the story <strong>of</strong> Alexander Selkirk, one <strong>of</strong> Defoe's<br />

major sources for Robinson Crusoe, had arisen at mid-century when a later<br />

voyager visited the island and allegedly found the goats still living. On<br />

February I4, I750/I75 I, the Virginia Gazette printed with recent additions<br />

the "Relation <strong>of</strong> one Mr. Alexander Selkirk, a Scotsman." It occupies<br />

part <strong>of</strong> page one and two columns <strong>of</strong> page two. Another erotic-moral tale<br />

was sent in by a subscriber to the Williamsburg newspaper and printed on<br />

August I6. On September 26 was published what another reader sent in, a<br />

criminal autobiography <strong>of</strong> the sort best known in the narratives <strong>of</strong> Defoe<br />

and Smollett.<br />

Though no eighteenth-century novel seems actually to have been written<br />

in the southern colonies, several were produced by persons who lived or<br />

had lived in the region, and in most instances the subject matter <strong>of</strong> the<br />

tales is directly related to a particular colony. The earliest <strong>of</strong> these fictionists<br />

was Arthur Blackamore, pr<strong>of</strong>essor <strong>of</strong> the humanities and head <strong>of</strong> the<br />

grammar school at William and Mary, who in I7 I7 had to be dismissed

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