Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
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· <strong>Literature</strong>,<br />
<strong>Principally</strong> <strong>Belletristic</strong> .<br />
in the preceding chapter, one "aside" is a mock play, and the portrait draw<br />
ings <strong>of</strong> members, <strong>of</strong> anniversary parades or celebrations, <strong>of</strong> mock-duels<br />
and brawling, are in the eighteenth-century tradition <strong>of</strong> Hogarthian carica<br />
ture. To become a real part <strong>of</strong> American literature, the "History" must be<br />
edited and published. When it is, there will be another major work in the<br />
satiric tradition worthy to stand beside William Byrd's best.<br />
The Tuesday Club was perhaps the ancestor <strong>of</strong> such later Maryland<br />
groups as the Forensic Club and the Homony Club, the latter including<br />
among its leading members Jonathan Boucher, the learned and articulate<br />
Anglican loyalist parson. These and other social groups contemporary<br />
with the Tuesday were like it devoted to wit, humor, and the burlesque,<br />
and perhaps at least two <strong>of</strong> them have left surviving minutes written in<br />
part in the satiric tradition, though apparently not <strong>of</strong> the literary quality<br />
<strong>of</strong> the Tuesday "History" or even its "Record." Perhaps all the others were<br />
in some sense political forums, but at least on the surface the Tuesday<br />
Club's members discussed anything but the governmental problems <strong>of</strong> their<br />
time. The club died with Hamilton in 1756, though by then others <strong>of</strong> its<br />
leading spirits had moved away from Annapolis. It had combined burlesque<br />
<strong>of</strong> forms sacred to British tradition, perhaps Scriblerian, with a supposedly<br />
barbaric American outlook which was in reality derisive <strong>of</strong> Old World<br />
attitudes and even literature. There was probably here too something <strong>of</strong><br />
Scottish and Irish resentment <strong>of</strong> English intellectual dominance, a resent<br />
ment perhaps expressed only semiconsciously. But from Sterling and the<br />
Dulanys to the Gordons and Hamiltons, Scots and Irish points <strong>of</strong> view<br />
simply had to be felt-as indeed they were in other sections <strong>of</strong> the South,<br />
notably in South Carolina.<br />
In some <strong>of</strong> his versions <strong>of</strong> the club history, Hamilton incorporated ver<br />
batim or "improved" songs, narrative verses, short anecdotes, puns and<br />
conundrums and orations, all mocking, by other members, especially Jonas<br />
Green. But Green, Hamilton, and their contemporaries within and with<br />
out the Tuesday Club were prolific writers and composed a great deal more<br />
than is to be found in this most ambitious work <strong>of</strong> the period. Bacon, Ster<br />
ling, Cradock, Chase, the Dulanys, Dr. Adam Thomson, and several others<br />
wrote for the Annapolis Gazette <strong>of</strong> Green and for Philadelphia journals, or<br />
composed or compiled books published in the colony or in Britain. Though<br />
many <strong>of</strong> these writings are non satiric and will be noted later, several do<br />
belong here in this consideration <strong>of</strong> the southern humorous and satiric<br />
tradition.<br />
It was really when Jonas Green began publishing the second Maryland<br />
Gazette that the final and golden age <strong>of</strong> Annapolis and Maryland co<br />
lonial intellectual life began. He had probably already asked Dr. Alexander<br />
Hamilton to aid with literary materials for his periodical. Almost at once