29.03.2013 Views

Literature, Principally Belletristic - University of Tennessee, Knoxville

Literature, Principally Belletristic - University of Tennessee, Knoxville

Literature, Principally Belletristic - University of Tennessee, Knoxville

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

· <strong>Literature</strong>,<br />

<strong>Principally</strong> <strong>Belletristic</strong> .<br />

length classical and pastoral elegies in the tradition going back to Theocritus<br />

but modeled immediately on contemporary English neoclassical<br />

poems <strong>of</strong> the genre. This tradition began with or before the Renaissance in<br />

Great Britain. And there are the opposite, a number <strong>of</strong> mock-elegies be­<br />

longing in one sense to the satiric tradition but taking their form from the<br />

traditional Anglican, not Puritan, form <strong>of</strong> mourning poem. A large volume<br />

containing them has been ready for publication for some time, but new<br />

and interesting examples have continued to turn up so regularly that it has<br />

been delayed.<br />

As already noted, the southern colonies were on the whole peopled by<br />

religious or moderately pious individuals, believers in an orthodox form<br />

<strong>of</strong> Christianity which they never allowed to tyrannize, though it might<br />

regulate, their lives. Curiously, <strong>of</strong> all the forms <strong>of</strong> literary expression<br />

employed by southern writers, the elegiac shows perhaps least the influence<br />

<strong>of</strong> their religion in their conceptions <strong>of</strong> grief and death. Many <strong>of</strong> the more<br />

elaborate and ambitious poems published by colonial elegists in the Mary­<br />

land, Virginia, and South-Carolina Gazettes, or in British magazines, were<br />

strictly pastoral, some not containing one word indicating the relation <strong>of</strong><br />

death to Christian eschatology or to the Trinity. There is nothing strange<br />

about this, for funeral elegies similarly devoid <strong>of</strong> biblical sentiment or ref­<br />

erence were being composed in Britain at the same time. But perhaps more<br />

than in the mother country, the southern colonist looked at death with<br />

Stoic resignation or Socratic philosophic acceptance (as exemplified in a<br />

verse-drama among Cradock's manuscripts ) or simply with classic dig­<br />

nity. In his will a dying man might declare his personal creed, but his<br />

friends who composed mourning lines for him ignored his Christian faith<br />

and posed him among the ancient pagan heroes who died with composure<br />

and made only vague allusions to their deities.<br />

Examples <strong>of</strong> the elegiac form in the seventeenth century really should<br />

begin with two poems composed by men associated with early Virginia,<br />

though neither was written in the colony. "Mr Strachie's Harke," composed<br />

by the Virginia historian about 1620 when he was back in England,<br />

is a moving and orthodox Christian plea for God's mercy, a sort <strong>of</strong> selfelegy.l04<br />

More genuinely elegiac is the "Epitaph" on George Thorpe incorporated<br />

into Christopher Brooke's A Poem on the Late Massacre in<br />

Virginia (London, 1622), a brief piece which sets at least the tone, an­<br />

tithesis, and couplet form employed in southern colonial elegies over a<br />

considerable period. Thorpe, director-custodian <strong>of</strong> the Henrico College<br />

enterprise, is mentioned elsewhere for his Christian piety. Here the em­<br />

phasis is on other things :<br />

I40I

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!